Sunan al-Daraqutni 4382

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• Ibn Ḥajar al-ʿAsqalānī

  حديث المصتان جاء أيضا من طرق صحيحة لكن قد قال بعضهم إنه مضطرب لأنه اختلف فيه هل هو عن عائشة أو عن الزبير أو عن ابن الزبير أو عن أم الفضل

  machine translationThe hadith of the two sucklings (al-maṣṣatān) has also come through authentic chains, but some have said that it is inconsistent (muḍṭarib), because there is disagreement over whether it is from ʿĀʾishah, or from al-Zubayr, or from Ibn al-Zubayr, or from Umm al-Faḍl. Report a problem

  in سنن الدارقطني, p. 4385
• Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

  واعترضت الشافعية على المالكية بحديث المصة والمصتان وأجابوا عنه بأجوبة باطلة لا ينبغي ذكرها لكن ننبه عليها خوفا من الاغترار بها منها أن بعضهم ادعى أنها منسوخة وهذا باطل لا يثبت بمجرد الدعوى ومنها أن بعضهم زعم أنه موقوف على عائشة وهذا خطأ فاحش بل قد ذكره مسلم وغيره من طرق صحاح مرفوعا من رواية عائشة ومن رواية أم الفضل ومنها أن بعضهم زعم أنه مضطرب وهذا غلط ظاهر وجسارة على رد السنن بمجرد الهوى وتوهين صحيحها لنصرة المذاهب

  machine translationThe Shāfiʿīs objected to the Mālikīs with the hadith of the single suckling and the two sucklings, and they answered it with false answers that should not be mentioned, but we point them out for fear that people be deceived by them. Among them is that some claimed it was abrogated, and this is false; it is not established by mere claim. Among them is that some alleged that it is a statement halted at ʿĀʾishah (mawqūf), and this is a gross error; rather, Muslim and others reported it through sound chains as a raised report (marfūʿ) from ʿĀʾishah and from Umm al-Faḍl. Among them is that some alleged that it is inconsistent (muḍṭarib), and this is an obvious mistake and a reckless rejection of the Sunnah by mere whim, and a weakening of what is authentic in order to support the schools of law. Report a problem

  in سنن الدارقطني, p. 4385

Narrators

1. 1
   Lubābah bt. al-Ḥārith al-Hilālīyah

   early in her acceptance of Islamd. she died before al-ʿAbbās b. ʿAbd al-Muṭṭalib, in ʿUthmān's caliphate
   لُبَابَة بِنْت الحَارِث الهِلَالِيَّةقديم إسلامها
   عن
2. 2
   ʿAbdullāh b. al-Ḥārith b. Nawfal

   Ibn ʿAbd al-Barr said: They are unanimously agreed upon his trustworthiness (thiqah).d. 62 AH, or 79 AH, or 83 AH, or 84 AH
   عَبْدِ اللهِ بْنِ الْحَارِثِقال ابن عبد البر : أجمعوا على ثقته
   عن
3. 3
   Abū al-Khalīl

   Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AH
   أَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج به
   عن
4. 4
   Ayyūb al-Sakhtiyānī

   Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
   وَأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
   عن
5. 5
   Saʿīd

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
   سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
   حدثنا
6. 6
   Ibrāhīm b. Ṣadaqah

   truthful (ṣadūq)d. between 191 and 200 AH
   إِبْرَاهِيمُ بْنُ صَدَقَةَصدوق
   حدثنا
7. 7
   ʿUmar b. Shabbah

   truthful (ṣadūq)d. 262 AH, also said 263 AH
   عُمَرُ بْنُ شَبَّةَصدوق
   حدثنا
8. 8
   Muḥammad b. Jaʿfar b. Rumays

   d. 326 AH
   مُحَمَّدُ بْنُ جَعْفَرِ بْنِ رُمَيْسٍ
   حدثنا
9. 9
   al-Dāraquṭnī

   d. 385 AH
   الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.