Sunan al-Daraqutni 4301
✧ On the Woman Who Is Killed If She Apostatizes
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نا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ نا عَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ نا عِمْرَانُ بْنُ خَالِدٍ الْخُزَاعِيُّ نا ثَابِتٌ عَنْ أَنَسٍ قَالَ
كَانَ النَّبِيُّ ﷺ فِي بَيْتِ عَائِشَةَ مَعَهُ بَعْضُ نِسَائِهِ يَنْتَظِرُونَ طُعَيِّمًا قَالَ فَسَبَقَتْهَا قَالَ عِمْرَانُ أَكْبَرُ ظَنِّي أَنَّهُ قَالَ حَفْصَةُ بِصَحْفَةٍ فِيهَا ثَرِيدٌ قَالَ فَوَضَعَتْهَا فَخَرَجَتْ عَائِشَةُ فَأَخَذَتِ الصَّحْفَةَ قَالَ وَذَلِكَ قَبْلَ أَنْ يُحْجَبْنَ قَالَ فَضَرَبَتْ بِهَا فَانْكَسَرَتْ فَأَخَذَهَا نَبِيُّ اللَّهِ ﷺ بِيَدِهِ قَالَ فَضَمَّهَا وَقَالَ بِكَفِّهِ يَصِفُ ذَلِكَ عِمْرَانُ وَقَالَ غَارَتْ أُمُّكُمْ فَلَمَّا فَرَغَ أَرْسَلُ بِالصَّحْفَةِ إِلَى حَفْصَةَ وَأَرْسَلَ بِالْمَكْسُورَةِ إِلَى عَائِشَةَ فَصَارَتْ قَضِيَّةُ مَنْ كَسَرَ شَيْئًا فَهُوَ لَهُ وَعَلَيْهِ مِثْلُهُ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz
- ʿAbbās b. al-Walīd al-Narsī
- ʿImrān b. Khālid al-Khuzāʿī
- Thābit
- Anas
Machine translation, not reviewed
The Prophet ﷺ was in the house of ʿĀʾishah, and with him were some of his wives, waiting for a little food. He said: Then she outstripped her — ʿImrān said: my strongest assumption is that he said Ḥafṣah — with a bowl containing tharīd. He said: So she set it down. Then ʿĀʾishah came out and took the bowl — he said: and that was before they were veiled — and she struck it with it, and it broke. Then the Prophet of Allah ﷺ took it in his hand and gathered it together, and he said with his palm — ʿImrān was describing that — and he said: "Your mother was jealous." When he had finished, he sent the bowl to Ḥafṣah and sent the broken one to ʿĀʾishah. So it became the ruling that whoever breaks something, it is his, and he owes the like of it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
هذا خطأ رواه حماد بن سلمة عن ثابت عن أبي المتوكل أن النبي صلى الله عليه وسلم وهذا الصحيح
machine translationThis is a mistake. Ḥammād b. Salamah narrated it from Thābit from Abū al-Mutawakkil that the Prophet ﷺ, and this is the correct one.
in سنن الدارقطني, p. 4304 - Ibn Ḥajar al-ʿAsqalānī
إسناد الطبراني أصح من إسناد الدارقطني وهو أصح ما جاء في ذلك
machine translationThe chain of transmission of al-Ṭabarānī is sounder than the chain of al-Dāraquṭnī, and it is the soundest of what has come on that subject.
in سنن الدارقطني, p. 4304 - Ibn ʿAbd al-Barr
حديث الشقص أصح من حديث القصعة فهو أولى
machine translationThe hadith of the share (al-shiqṣ) is more authentic than the hadith of the large bowl (al-qaṣʿah), so it is preferable.
in سنن الدارقطني, p. 4304
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٌثقة عابدحدثنا
- d. between 171 and 180 AHعِمْرَانُ بْنُ خَالِدٍ الْخُزَاعِيُّحدثنا
- trustworthy (thiqah)d. 237 AH, or: 238 AHعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّثقةحدثنا
- عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.