Sunan al-Daraqutni 4247
✧ On the Woman Who Is Killed If She Apostatizes
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حَدَّثَنَا أَبُو بَكْرٍ الشَّافِعِيُّ نا قَاسِمُ بْنُ زَكَرِيَّا الْمُقْرِئُ نا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمَخْرَمِيُّ الْقَاضِي نا يُونُسُ بْنُ مُحَمَّدٍ مِنْ أَصْلِ كِتَابِهِ نا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ أُمَّهَاتِ الْأَوْلَادِ وَقَالَ لَا يُبَعْنَ وَلَا يُوهَبْنَ وَلَا يُورَثْنَ يَسْتَمْتِعُ بِهَا سَيِّدُهَا مَا دَامَ حَيًّا فَإِذَا مَاتَ فَهِيَ حُرَّةٌ
Translation
Chain of narrators
- Abū Bakr al-Shāfiʿī
- Qāsim b. Zakariyyā al-Muqriʾ
- Muḥammad b. ʿAbdullāh al-Makhramī al-Qāḍī
- Yūnus b. Muḥammad Min Aṣl Kitābih
- ʿAbd al-ʿAzīz b. Muslim
- ʿAbdullāh b. Dīnār
- Ibn ʿUmar
- al-Nabī Ṣallá Allāh
✧ He ﷺ forbade selling umm walads (slave women who bore their master's child) and said: They are not to be sold, not to be given as gifts, and not to be inherited. Their master enjoys them as long as he lives, and when he dies, she is free.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ishbīlī
يروى من قول ابن عمر وإنه لا يصح مسندا
machine translationIt is narrated as a saying of Ibn ʿUmar, and it is not authentic as a connected report traced to the Prophet (musnad).
in سنن الدارقطني, p. 4250 - Dāraquṭnī
الصحيح وقفه على عمر
machine translationThe authentic position is that it is stopped at ʿUmar (mawqūf).
in سنن الدارقطني, p. 4250 - Ibn Daqīq al-ʿĪd
المعروف فيه الوقف والذي رفعه ثقة
machine translationWhat is known about it is that it is stopped (mawqūf), and the one who raised it (to the Prophet) is trustworthy (thiqah).
in سنن الدارقطني, p. 4250 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هكذا رواه عبد الله بن دينار فغلط فيه حيث رفعه إلى رسول الله صلى الله عليه وسلم وهو وهم لا يحل ذكره
machine translationʿAbdullāh b. Dīnār narrated it thus and erred in it by raising it to the Messenger of Allah ﷺ. It is an error that it is not permissible to mention.
in سنن الدارقطني, p. 4250
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- Dāraquṭnī
وقفه هو الصحيح
machine translationIts being stopped (mawqūf) is the authentic position.
in سنن الدارقطني, p. 4250 - al-Khaṭīb al-Baghdādī
المحفوظ وقفه على ابن عمر أن عمر قضى بذلك
machine translationThe preserved (maḥfūẓ) version is that it is stopped at Ibn ʿUmar: that ʿUmar ruled accordingly.
in سنن الدارقطني, p. 4250 - Ibn al-Qaṭṭān
رواته كلهم ثقات وعندي أن الذي أسنده ثقة خير من الذي أوقفه
machine translationIts narrators are all trustworthy (thiqāt), and in my view the one who traced it back to the Prophet (asnadahu) is a trustworthy narrator and better than the one who stopped it.
in سنن الدارقطني, p. 4250 - Ibn Daqīq al-ʿĪd
المعروف فيه الوقف على عمر والذي رفعه ثقة قيل ولا يصح مسندا
machine translationWhat is known about it is that it is stopped at ʿUmar (mawqūf), and the one who raised it is trustworthy (thiqah). It was said that it is not authentic as a connected report traced to the Prophet (musnad).
in سنن الدارقطني, p. 4250 - Dāraquṭnī
يرويه عبد العزيز بن مسلم القسملي واختلف عنه فرواه يونس بن محمد المؤدب عن عبد العزيز عن عبد الله بن دينار عن ابن عمر عن النبي صلى الله عليه وسلم وخالفه شيبان بن فروخ فرواه عن عبد العزيز عن عبد الله بن دينار عن ابن عمر عن عمر قوله ورواه عبد الله بن جعفر المديني عن عبد الله بن دينار عن ابن عمر عن النبي صلى الله عليه وسلم وخالفه الحفاظ من أصحاب عبد الله بن دينار منهم مالك وإسماعيل بن جعفر وغيرهما فرووه عن عبد الله بن دينار عن ابن عمر عن عمر قوله وهو الصواب
machine translationʿAbd al-ʿAzīz b. Muslim al-Qasmalī narrates it, and there is disagreement about him. Yūnus b. Muḥammad al-Muʾaddib narrated it from ʿAbd al-ʿAzīz, from ʿAbdullāh b. Dīnār, from Ibn ʿUmar, from the Prophet ﷺ. Shaybān b. Farrūkh contradicted him and narrated it from ʿAbd al-ʿAzīz, from ʿAbdullāh b. Dīnār, from Ibn ʿUmar, from ʿUmar as his own saying. ʿAbdullāh b. Jaʿfar al-Madīnī also narrated it from ʿAbdullāh b. Dīnār, from Ibn ʿUmar, from the Prophet ﷺ, but the reliable memorizers (ḥuffāẓ) among the students of ʿAbdullāh b. Dīnār, among them Mālik and Ismāʿīl b. Jaʿfar and others, contradicted him. They narrated it from ʿAbdullāh b. Dīnār, from Ibn ʿUmar, from ʿUmar as his own saying, and that is the correct version.
in سنن الدارقطني, p. 4250
Same hadith, other wordings
- Sunan ad-Daruquthni 4248عَنْ عُمَرَ نَحْوَهُ غَيْرَ مَرْفُوعٍ
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah)d. 127 AH, or 131 AH, or 136 AH, also said: 132 AHعَبْدِ اللهِ بْنِ دِينَارٍثقةعن
- trustworthy (thiqah), devout worshipper, sometimes had lapses (wahm)d. 167 AHعَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍثقة ، عابد ، ربما وهمحدثنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُ بْنُ مُحَمَّدٍثقة ثبتحدثنا من أصل كتابه
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 254 AH, or 255 AH, or 260 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْمُخَرِّمِيُّ الْقَاضِيثقة حافظحدثنا
- a reliable memorizer (ḥāfiẓ), trustworthy (thiqah)d. 305 AHقَاسِمُ بْنُ زَكَرِيَّا الْمُقْرِئُحافظ ثقةحدثنا
- d. 354 AHأَبُو بَكْرٍ الشَّافِعِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.