Sunan al-Daraqutni 4019
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نا ابْنُ مُبَشِّرٍ نا أَحْمَدُ بْنُ سِنَانٍ نا مُحَمَّدُ بْنُ أَبِي نُعَيْمٍ نا حَمَّادُ بْنُ زَيْدٍ نا أَيُّوبُ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ عَنْ طَاوُسٍ
أَنَّ أَبَا الصَّهْبَاءِ جَاءَ إِلَى ابْنِ عَبَّاسٍ فَقَالَ لَهُ ابْنُ عَبَّاسٍ هَاتِ مِنْ هَنِيئَاتِكَ وَمِنْ صَدْرِكَ وَمِمَّا جَمَعْتَ قَالَ فَقَالَ لَهُ أَبُو الصَّهْبَاءِ هَلْ عَلِمْتَ أَنَّ الثَّلَاثَةَ كَانَتْ تَرُدُّ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ إِلَى الْوَاحِدَةِ قَالَ فَقَالَ ابْنُ عَبَّاسٍ نَعَمْ فَقَدْ كَانَتِ الثَّلَاثَةُ تَرُدُّ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَأَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ إِلَى الْوَاحِدَةِ فَلَمَّا كَانَ عُمَرُ تَتَابَعَ النَّاسُ فِي الطَّلَاقِ فَأَمْضَاهُنَّ عُمَرُ بْنُ الْخَطَّابِ ؓ ثَلَاثًا
Translation
Chain of narrators
- Ibn Mubashhir
- Aḥmad b. Sinān
- Muḥammad b. Abū Nuʿaym
- Ḥammād b. Zayd
- Ayyūb
- Ibrāhīm b. Maysarah
- Ṭāwus
Machine translation, not reviewed
Abū al-Ṣahbāʾ came to Ibn ʿAbbās, and Ibn ʿAbbās said to him: "Bring forth some of your little reports, from your memory and from what you have gathered." Abū al-Ṣahbāʾ said to him: "Do you know that three (divorces) used to be reduced to one in the time of the Messenger of Allah ﷺ?" Ibn ʿAbbās said: "Yes. Three used to be reduced to one in the time of the Messenger of Allah ﷺ, and of Abū Bakr, and in the early part of the caliphate of ʿUmar. Then when ʿUmar's time came, the people became hasty and repeated in divorce, so ʿUmar b. al-Khaṭṭāb ؓ enforced them as three."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
لم يتابع عليه طاوس قال جمهور العلماء أن حديث طاوس في قصة أبي الصهباء لا يصح معناه
machine translationṬāwūs was not corroborated in this. The majority of the scholars said that the ḥadīth of Ṭāwūs in the story of Abū al-Ṣahbāʾ is not sound (ṣaḥīḥ) in its meaning.
in سنن الدارقطني, p. 4021
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةأن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسٍثقة فقيه فاضلعن
- firm (thabt), ḥāfiẓd. 132 AH, or close to itإِبْرَاهِيمَ بْنِ مَيْسَرَةَثبت حافظعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العبادحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.حدثنا
- truthful (ṣadūq), but Ibn Maʿīn discarded himd. 223 AHمُحَمَّدُ بْنُ أَبِي نُعَيْمٍصدوق ، لكن طرحه ابن معينحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after itأَحْمَدُ بْنُ سِنَانٍثقة حافظحدثنا
- ابْنُ مُبَشِّرٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.