Sunan al-Daraqutni 4007
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نا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا يَعْقُوبُ الدَّوْرَقِيُّ نا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ نا هِشَامٌ الدَّسْتُوَائِيُّ قَالَ كَتَبَ إِلَيَّ يَحْيَى بْنُ أَبِي كَثِيرٍ يُحَدِّثُ عَنْ عِكْرِمَةَ عَنْ عُمَرَ ؓ
قَالَ الْحَرَامُ يَمِينٌ يُكَفِّرُهَا
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- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه جويبر وهو متروك والضحاك لم يدرك ابن مسعود
machine translationIn it is Juwaybir, who is abandoned (matrūk), and al-Ḍaḥḥāk did not meet Ibn Masʿūd.
in سنن الدارقطني, p. 4009
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبأن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةيحدث عن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلكتب إلي
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامٌ الدَّسْتُوَائِيُّثقة ثبت ، وقد رمي بالقدرحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ ابْنُ عُلَيَّةَثقة حافظحدثنا
- trustworthy (thiqah)d. 252 AH.يَعْقُوبُ الدَّوْرَقِيُّثقة .حدثنا
- d. 330 AHالْحُسَيْنُ بْنُ إِسْمَاعِيلَحدثنا
- d. 385 AHالدارقطني
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Latin names and English verdicts with a dotted underline are machine translations, not reviewed.