Sunan al-Daraqutni 3974
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نا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُبَيْدٍ الْحَافِظُ نا مُحَمَّدُ بْنُ شَاذَانَ الْجَوْهَرِيُّ نا مُعَلَّى بْنُ مَنْصُورٍ نا شُعَيْبُ بْنُ رُزَيْقٍ أَنَّ عَطَاءً الْخُرَاسَانِيَّ حَدَّثَهُمْ عَنِ الْحَسَنِ قَالَ نا عَبْدُ اللَّهِ بْنُ عُمَرَ أَنَّهُ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً وَهِيَ حَائِضٌ ثُمَّ أَرَادَ أَنْ يُتْبِعَهَا بِتَطْلِيقَتَيْنِ أُخْرَاوَيْنِ عِنْدَ الْقُرْئَيْنِ فَبَلَغَ
ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا ابْنَ عُمَرَ مَا هَكَذَا أَمَرَكَ اللَّهُ إِنَّكَ قَدْ أَخْطَأْتَ السُّنَّةَ وَالسُّنَّةُ أَنْ تَسْتَقْبِلَ الطُّهْرُ فَيُطَلِّقَ لِكُلِّ قُرُوءٍ قَالَ فَأَمَرَنِي رَسُولُ اللَّهِ ﷺ فَرَاجَعْتُهَا ثُمَّ قَالَ إِذَا هِيَ طَهُرَتْ فَطَلِّقْ عِنْدَ ذَلِكَ أَوْ أَمْسِكْ فَقُلْتُ يَا رَسُولَ اللَّهِ رَأَيْتَ لَوْ أَنِّي طَلَّقْتُهَا ثَلَاثًا كَانَ يَحِلُّ لِي أَنْ أُرَاجِعَهَا قَالَ لَا كَانَتْ تَبِينُ مِنْكَ وَتَكُونُ مَعْصِيَةً
Translation
Chain of narrators
- ʿAlī b. Muḥammad b. ʿUbayd al-Ḥāfiẓ
- Muḥammad b. Shādhān al-Jawharī
- Muʿallá b. Manṣūr
- Shuʿayb b. Ruzayq
- ʿAṭāʾ al-Khurāsānī
- al-Ḥasan
- ʿAbdullāh b. ʿUmar
- Ṭallaq Āmraʾatah Taṭlīqah and Hī Ḥāʾiḍ Thum Arād
- Yutbiʿahā Bitaṭlīqatayn Ukhrāwayn ʿInd al-Qurʾayn Fabalagh
Machine translation, not reviewed
That was to the Messenger of Allah ﷺ, and he said: "O Ibn ʿUmar, this is not how Allah commanded you. You have erred regarding the Sunnah. The Sunnah is that you wait for the period of purity, and then divorce for each period." He said: So the Messenger of Allah ﷺ commanded me, and I took her back. Then he said: "When she becomes pure, then divorce her at that time, or keep her." I said: "O Messenger of Allah, what if I had divorced her three times, would it have been lawful for me to take her back?" He said: "No, she would have been separated from you, and it would have been a sin."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
لم يعله إلا بعطاء الخراساني وقال إنه أتى في هذا الحديث بزيادات لم يتابع عليها وهو ضعيف في الحديث لا يقبل ما تفرد به
machine translationHe found it defective only because of ʿAṭāʾ al-Khurāsānī, and said that he brought in this hadith additions in which he was not corroborated, and that he is weak (ḍaʿīf) in hadith, and what he alone narrates is not accepted.
in سنن الدارقطني, p. 3977 - Ishbīlī
أعله بمعلى بن منصور وقال رماه أحمد بالكذب
machine translationHe found it defective because of Muʿallā b. Manṣūr, and said that Aḥmad accused him of lying.
in سنن الدارقطني, p. 3977
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرحدثنا
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Truthful (ṣadūq), errs often, and narrates mursal, and practises concealment (tadlīs)d. 133 AH, or 135 AHعَطَاءً الَخُرَاسَانِيَّصدوق يهم كثيرا ، ويرسل ، ويدلسحدثهم
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 171 and 180 AHشُعَيْبُ بْنُ رُزَيْقٍصدوق يخطئحدثنا
- Trustworthy (thiqah), a Sunnī, a juristd. 210 AH, or: 211 AH, also reported: 212 AH, and this is questionableمُعَلَّى بْنُ مَنْصُورٍثقة سني فقيهحدثنا
- trustworthy (thiqah)d. 286 AHمُحَمَّدُ بْنُ شَاذَانَ ج٥ / ص٥٧الْجَوْهَرِيُّثقةحدثنا
- d. 330 AHعَلِيُّ بْنُ مُحَمَّدِ بْنِ عُبَيْدٍ الْحَافِظُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.