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Sunan al-Daraqutni 3837

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نا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَ نا أَحْمَدُ بْنُ الْمِقْدَامِ نا يَزِيدُ بْنُ زُرَيْعٍ نا سَعِيدٌ عَنْ قَتَادَةَ وَمَطَرٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ أَنَّ عَمْرَو بْنَ الْعَاصِ قَالَ

لَا تَلْبَسُوا عَلَيْنَا سُنَّةَ نَبِيِّنَا عِدَّتُهَا عِدَّةُ الْمُتَوَفَّى عَنْهَا زَوْجُهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا

Translation

Chain of narrators
  1. Abū ʿUbayd al-Qāsim b. Ismāʿīl
  2. Aḥmad b. al-Miqdām
  3. Yazīd b. Zurayʿ
  4. Saʿīd
  5. Qatādah and Maṭar
  6. Rajāʾ b. Ḥaywah
  7. Qabīṣah b. Dhuʾayb
  8. ʿAmraw b. al-ʿĀṣ

✧ Do not confuse the Sunnah of our Prophet for us: her waiting period is the waiting period of a woman whose husband has died, four months and ten days.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    هذا حديث منكر

    machine translationThis is a rejected (munkar) hadith.

    in سنن الدارقطني, p. 3841
  • Ibn ʿAbd al-Barr

    قتادة لا يعرف له سماع عن رجاء بن حيوة ولا لقبيصة بن ذؤيب من عمرو بن العاص فهو منقطع لا يصح الاحتجاج بمثله

    in سنن الدارقطني, p. 3841
  • Ibn Ḥazm

    أعله بمطر الوراق

    machine translationHe declared it defective (muʿall) because of Maṭar al-Warrāq.

    in سنن الدارقطني, p. 3841

Other narrations of this report

Narrators

  1. the well-known Companion (al-ṣaḥābī al-mashhūr)d. Muḥammad b. al-Muthannā and others said: 42 AH. Ibn Yūnus and others said: 43 AH. Abū Sulaymān b. Zabr said: 48 AH. Al-Haytham b. ʿAdī said: 51 AH. Ṭalḥah al-Kūfī said: 58 AH. And from Ḍamrah b. Rabīʿah: 61 AH, or 62 AH. And it is a clear error
    عَمْرُو بْن الْعَاص بْن وَائِل السَّهْمِيّالصحابي المشهور
    أن
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AH
    قَبِيصَةَ بْنِ ذُؤَيْبٍله رؤية
    عن
  3. trustworthy (thiqah), a jurist (faqīh)d. 112 AH
    رَجَاءِ بْنِ حَيْوَةَثقة فقيه
    عن
  4. Truthful (ṣadūq), makes many mistakes, and his hadith from ʿAṭāʾ is weak (ḍaʿīf)d. 125 AH, or: until close to 140 AH, also said: 129 AH
    وَمَطَرٍصدوق كثير الخطأ وحديثه عن عطاء ضعيف
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  6. trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .
    حدثنا
  7. truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AH
    أَحْمَدُ بْنُ الْمِقْدَامِصدوق , صاحب حديث
    حدثنا
  8. أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَ
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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