Sunan al-Daraqutni 3837
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نا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَ نا أَحْمَدُ بْنُ الْمِقْدَامِ نا يَزِيدُ بْنُ زُرَيْعٍ نا سَعِيدٌ عَنْ قَتَادَةَ وَمَطَرٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ أَنَّ عَمْرَو بْنَ الْعَاصِ قَالَ
لَا تَلْبَسُوا عَلَيْنَا سُنَّةَ نَبِيِّنَا عِدَّتُهَا عِدَّةُ الْمُتَوَفَّى عَنْهَا زَوْجُهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا
Translation
Chain of narrators
- Abū ʿUbayd al-Qāsim b. Ismāʿīl
- Aḥmad b. al-Miqdām
- Yazīd b. Zurayʿ
- Saʿīd
- Qatādah and Maṭar
- Rajāʾ b. Ḥaywah
- Qabīṣah b. Dhuʾayb
- ʿAmraw b. al-ʿĀṣ
✧ Do not confuse the Sunnah of our Prophet for us: her waiting period is the waiting period of a woman whose husband has died, four months and ten days.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
هذا حديث منكر
machine translationThis is a rejected (munkar) hadith.
in سنن الدارقطني, p. 3841 - Ibn ʿAbd al-Barr
قتادة لا يعرف له سماع عن رجاء بن حيوة ولا لقبيصة بن ذؤيب من عمرو بن العاص فهو منقطع لا يصح الاحتجاج بمثله
in سنن الدارقطني, p. 3841 - Ibn Ḥazm
أعله بمطر الوراق
machine translationHe declared it defective (muʿall) because of Maṭar al-Warrāq.
in سنن الدارقطني, p. 3841
Other narrations of this report
Narrators
- the well-known Companion (al-ṣaḥābī al-mashhūr)d. Muḥammad b. al-Muthannā and others said: 42 AH. Ibn Yūnus and others said: 43 AH. Abū Sulaymān b. Zabr said: 48 AH. Al-Haytham b. ʿAdī said: 51 AH. Ṭalḥah al-Kūfī said: 58 AH. And from Ḍamrah b. Rabīʿah: 61 AH, or 62 AH. And it is a clear errorعَمْرُو بْن الْعَاص بْن وَائِل السَّهْمِيّالصحابي المشهورأن
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AHقَبِيصَةَ بْنِ ذُؤَيْبٍله رؤيةعن
- trustworthy (thiqah), a jurist (faqīh)d. 112 AHرَجَاءِ بْنِ حَيْوَةَثقة فقيهعن
- Truthful (ṣadūq), makes many mistakes, and his hadith from ʿAṭāʾ is weak (ḍaʿīf)d. 125 AH, or: until close to 140 AH, also said: 129 AHوَمَطَرٍصدوق كثير الخطأ وحديثه عن عطاء ضعيفعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .حدثنا
- truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AHأَحْمَدُ بْنُ الْمِقْدَامِصدوق , صاحب حديثحدثنا
- d. 323 AHأَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.