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Sunan Abi Dawud 2308

The Waiting Period For An Umm al-Walad

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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ حَدَّثَهُمْ ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الأَعْلَى عَنْ سَعِيدٍ عَنْ مَطَرٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ

لاَ تَلْبِسُوا عَلَيْنَا سُنَّتَهُ قَالَ ابْنُ الْمُثَنَّى سُنَّةَ نَبِيِّنَا ﷺ عِدَّةُ الْمُتَوَفَّى عَنْهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ يَعْنِي أُمَّ الْوَلَدِ

Translation

Chain of narrators
  1. [Chain 1] Qutaybah b. Saʿīd
  2. Muḥammad b. Jaʿfar [Chain 2] Ibn al-Muthanná
  3. ʿAbd al-Aʿlá
  4. Saʿīd
  5. Maṭar
  6. Rajāʾ b. Ḥaywah
  7. Qabīṣah b. Dhuʾayb
  8. ʿAmr b. al-ʿĀṣ

Do not confuse us about his Sunnah. Ibn al-Muthanna said: The Sunnah of our Prophet ﷺ is that the waiting period of a slave-mother whose husband has died is four months and ten days.

Notes

  • قَالَ ابْنُ الْمُثَنَّى سُنَّةَ نَبِيِّنَا - صلى الله عليه وسلم عِدَّةُ الْمُتَوَفَّى عَنْهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ. يَعْنِي أُمَّ الْوَلَدِ

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautGood Chainin تخريج سنن أبي داود, p. 2308hadithunlocked
Zubair Ali ZaiIsnaad Hasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. the well-known Companion (al-ṣaḥābī al-mashhūr)d. Muḥammad b. al-Muthannā and others said: 42 AH. Ibn Yūnus and others said: 43 AH. Abū Sulaymān b. Zabr said: 48 AH. Al-Haytham b. ʿAdī said: 51 AH. Ṭalḥah al-Kūfī said: 58 AH. And from Ḍamrah b. Rabīʿah: 61 AH, or 62 AH. And it is a clear error
    عَمْرُو بْن الْعَاص بْن وَائِل السَّهْمِيّالصحابي المشهور
    عن
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AH
    قَبِيصَةَ بْنِ ذُؤَيْبٍله رؤية
    عن
  3. trustworthy (thiqah), a jurist (faqīh)d. 112 AH
    رَجَاءِ بْنِ حَيْوَةَثقة فقيه
    عن
  4. Truthful (ṣadūq), makes many mistakes, and his hadith from ʿAṭāʾ is weak (ḍaʿīf)d. 125 AH, or: until close to 140 AH, also said: 129 AH
    مَطَرٍصدوق كثير الخطأ وحديثه عن عطاء ضعيف
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    عن
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدَ بْنَ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثهم
  7. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُ بْنُ سَعِيدٍثقة ثبت
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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