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العربية

Sunan al-Daraqutni 383

✧ On the Obligation of Ghusl upon the Meeting of the Two Circumcised Parts Even without Ejaculation

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وَحَدَّثَنَا الْحُسَيْنُ الْمَحَامِلِيُّ نا الْفَضْلُ بْنُ سَهْلِ نا الْحَارِثُ بْنُ بَهْرَامَ نا الْمُغِيرَةُ بْنُ سِقْلَابٍ عَنِ الْوَازِعِ بْنِ نَافِعٍ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ عَنْ أَبِي بَكْرٍ وَعُمَرَ ؓ عَنِ النَّبِيِّ ﷺ قَالَ

جَاءَ رَجُلٌ قَدْ تَوَضَّأَ وَبَقِيَ عَلَى ظَهْرِ قَدَمِهِ مِثْلُ ظُفُرِ إِبْهَامِهِ لَمْ يَمَسَّهُ الْمَاءُ فَقَالَ لَهُ النَّبِيُّ ﷺ ارْجِعْ فَأَتِمَّ وُضُوءَكَ فَفَعَلَ

Translation

Chain of narrators
  1. al-Ḥusayn al-Maḥāmilī
  2. al-Faḍl b. Sahl
  3. al-Ḥārith b. Bahrām
  4. al-Mughīrah b. Siqlāb
  5. al-Wāziʿ b. Nāfiʿ
  6. Sālim
  7. Ibn ʿUmar
  8. Abū Bakr and ʿUmar
  9. al-Nabī ﷺ

Machine translation, not reviewed

A man came who had performed ablution, and a spot the size of his thumbnail on the top of his foot had not been touched by water. The Prophet ﷺ said to him: "Go back and complete your ablution." So he did.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • وَالْمَعْنَى مُتَقَارِبٌ الْوَازِعُ بْنُ نَافِعٍ ضَعِيفُ الْحَدِيثِ 194

    machine translationThe meaning is similar. Al-Wāziʿ b. Nāfiʿ is weak (ḍaʿīf) in hadith. 194

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا باطل

    machine translationThis is false (bāṭil).

    in سنن الدارقطني, p. 384
  • Dāraquṭnī

    غريب

    machine translationGharīb.

    in سنن الدارقطني, p. 384
  • ابن عدي

    عامة ما يرويه وازع عن شيوخه بالأسانيد التي يرويها غير محفوظة

    machine translationMost of what Wāziʿ narrates from his teachers with the chains of transmission he narrates is not preserved (ghayr maḥfūẓ).

    in سنن الدارقطني, p. 384
  • Abū Ḥatim al-Rāzī

    هذا حديث باطل بهذا الإسناد ووازع بن نافع ضعيف الحديث

    machine translationThis hadith is false (bāṭil) with this chain of transmission, and Wāziʿ b. Nāfiʿ is weak (ḍaʿīf) in hadith.

    in سنن الدارقطني, p. 384
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  • Ibn Ḥajar al-ʿAsqalānī

    والوازع ضعيف وذكره العقيلي في الضعفاء في ترجمة المغيرة فقال لا يتابعه عليه إلا مثله

    machine translationAl-Wāziʿ is weak (ḍaʿīf). Al-ʿUqaylī mentioned him in al-Ḍuʿafāʾ in the entry on al-Mughīrah and said: "No one corroborates him in it except one like him."

    in سنن الدارقطني, p. 384
  • ابن عدي

    قال الشيخ ولا أعلم رواه عن الوازع بهذا الإسناد غير مغيرة هذا

    machine translationThe Shaykh said: "I do not know anyone who narrated it from al-Wāziʿ with this chain of transmission other than this al-Mughīrah."

    in سنن الدارقطني, p. 384
  • Dāraquṭnī

    الوازع ضعيف

    machine translationAl-Wāziʿ is weak (ḍaʿīf).

    in سنن الدارقطني, p. 384
  • العقيلي

    لا يتابعه عليه إلا من هو مثله

    machine translationNo one corroborates him in it except one who is like him.

    in سنن الدارقطني, p. 384
  • Abū Ḥatim al-Rāzī

    هذا حديث باطل بهذا الإسناد والوازع بن نافع ضعيف الحديث

    machine translationThis hadith is false (bāṭil) with this chain of transmission, and al-Wāziʿ b. Nāfiʿ is weak (ḍaʿīf) in hadith.

    in سنن الدارقطني, p. 384

Other narrations of this report

Sunan Abi Dawud 174

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    ابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  3. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  4. Al-Wāziʿ b. Nāfiʿ
    d. between 141 AH and 150 AH
    الْوَازِعِ بْنِ نَافِعٍ
    عن
  5. Mughīrah b. Saqlāb
    d. 202 AH
    الْمُغِيرَةُ بْنُ سِقْلَابٍ
    حدثنا
  6. Al-Ḥārith b. Bahrām
    الحارث بن بهرام
    حدثنا
  7. al-Faḍl b. Sahl
    truthful (ṣadūq)d. 255 AH
    الْفَضْلُ بْنُ سَهْلٍصدوق
    حدثنا
  8. al-Ḥusayn b. Ismāʿīl
    d. 330 AH
    الْحُسَيْنُ بْنُ إِسْمَاعِيلَ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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