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العربية

Sunan al-Daraqutni 3660

✧ The Dowry

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نا أَبُو عَبْدِ اللَّهِ بْنُ الْمُهْتَدِي بِاللَّهِ نا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ نا أَبِي قَالَ وَنا بَكْرُ بْنُ سَهْلٍ نا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَا نا ابْنُ لَهِيعَةَ عَنْ أَبِي الْأَسْوَدِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ مَحْمِيَةَ بْنَ جُزْءٍ وَرَجُلَيْنِ آخَرِينَ إِلَى مَيْمُونَةَ يَخْطُبُهَا وَهِيَ بِمَكَّةَ فَرَدَّتْ أَمْرَهَا إِلَى أُخْتِهَا أُمِّ الْفَضْلِ فَرَدَّتْ أُمُّ الْفَضْلِ إِلَى الْعَبَّاسِ فَأَنْكَحَهَا رَسُولَ اللَّهِ ﷺ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    وما أعلم أحدا من الصحابة روي عنه أنه عليه السلام نكح ميمونة وهو محرم إلا ابن عباس وحديثه بذلك صحيح ثابت من نكاح ميمونة

    machine translationI do not know of any Companion from whom it was narrated that he, peace be upon him, married Maymūnah while in iḥrām except Ibn ʿAbbās, and his hadith on that is sound and established concerning the marriage to Maymūnah.

    in سنن الدارقطني, p. 3662
  • Ibn ʿAbd al-Barr

    وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط

    machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error.

    in سنن الدارقطني, p. 3662

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Abū al-Aswad
    trustworthy (thiqah)d. 130-odd AH
    أَبِي الْأَسْوَدِثقة
    عن
  4. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    أخبرنا
  5. ʿAbdullāh b. Yūsuf
    Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
    عَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأ
    حدثنا
  6. Bakr
    d. 289 AH
    بَكْرُ بْنُ سَهْلٍ
    حدثنا
  7. Abū
    trustworthy (thiqah)d. 229 AH, or 230 AH
    أَبِيثقة
    حدثنا
  8. Muḥammad b. ʿAmr
    d. 292 AH
    مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ
    حدثنا
  9. ʿUbayd Allāh b. ʿAbd al-Ṣamad b. al-Muhtadī billāh
    d. 323 AH
    أَبُو عَبْدِ اللهِ بْنُ الْمُهْتَدِي بِاللهِ
    حدثنا
  10. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

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