Sunan al-Daraqutni 3661
✧ The Dowry
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نا عَبْدُ الْبَاقِي بْنُ قَانِعٍ نا أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ الْخَالِقِ نا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ مَخْلَدٍ نا أَبِي عَنْ سَلَّامٍ أَبِي الْمُنْذِرِ عَنْ مَطَرٍ الْوَرَّاقِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ تَزَوَّجَ مَيْمُونَةَ وَهُوَ حَلَالٌ كَذَا قَالَ تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ عُثْمَانَ عَنْ أَبِيهِ عَنْ سَلَّامٍ أَبِي الْمُنْذِرِ وَهُوَ غَرِيبٌ عَنْ مَطَرٍ وَعِنْدَ مَطَرٍ عَنْ رَبِيعَةَ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ أَبِي رَافِعٍ هَذَا الْقَوْلُ أَيْضًا وَرَوَاهُ أَبُو الْأَسْوَدِ يَتِيمُ عُرْوَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ مِثْلَ رِوَايَةِ مَطَرٍ عَنْهُ
Translation
Chain of narrators
- ʿAbd al-Bāqī b. Qāniʿ
- Aḥmad b. ʿAmr b. ʿAbd al-Khāliq
- Muḥammad b. ʿUthmān b. Makhlad
- my father
- Sallām Abū al-Mundhir
- Maṭar al-Warrāq
- ʿIkrimah
- Ibn ʿAbbās
- al-Nabī Ṣallá Allāh
✧ ﷺ married Maymūnah while he was not in iḥrām. Thus he said. Muḥammad b. ʿUthmān was alone in narrating it from his father, from Sallām Abū al-Mundhir, and it is gharīb from Maṭar. And Maṭar also has this statement from Rabīʿah, from Sulaymān b. Yasār, from Abū Rāfiʿ. Abū al-Aswad, the orphan of ʿUrwah, narrated it from ʿIkrimah, from Ibn ʿAbbās, similar to the narration of Maṭar from him.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط
machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error.
in سنن الدارقطني, p. 3663 - Dāraquṭnī
تفرد به محمد بن عثمان عن أبيه عن سلام وهو غريب
in سنن الدارقطني, p. 3663 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه عثمان بن مخلد الواسطي ذكره ابن أبي حاتم ولم يجرحه وبقية رجاله ثقات وفي بعضهم كلام لا يضر
in سنن الدارقطني, p. 3663
Same hadith, other wordings
- Sunan ad-Daruquthni 3665قَالَا نا أَيُّوبُ بِإِسْنَادِهِ مِثْلَهُ سَوَاءً
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq), makes many mistakes, and his hadith from ʿAṭāʾ is weak (ḍaʿīf)d. 125 AH, or: until close to 140 AH, also said: 129 AHمَطَرٍ الْوَرَّاقِصدوق كثير الخطأ وحديثه عن عطاء ضعيفعن
- truthful (ṣadūq), prone to error (yahim)d. 171 AHسَلَّامٍ أَبِي الْمُنْذِرِصدوق يهمعن
- أَبِيحدثنا
- d. between 261 and 270 AHمُحَمَّدُ بْنُ عُثْمَانَ بْنِ مَخْلَدٍحدثنا
- d. 291 AH or 292 AH or 294 AHأَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ الْخَالِقِحدثنا
- d. 351 AH, or 354 AHعَبْدُ الْبَاقِي بْنُ قَانِعٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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