Sunan al-Daraqutni 3554
✧ The Dowry
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نا مُحَمَّدُ بْنُ مَخْلَدٍ نا أَحْمَدُ بْنُ أَبِي يَحْيَى كُرَيْنِبُ نا أَبُو يَعْقُوبَ الْأَفْطَسُ أَخُو أَبِي مُسْلِمٍ الْمُسْتَمْلِيُّ نا هُشَيْمٌ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ
أَنَّ خَنْسَاءَ بِنْتَ خِذَامٍ أَنْكَحَهَا أَبُوهَا وَهِيَ كَارِهَةٌ فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَرَدَّ نِكَاحَهَا فَتَزَوَّجَهَا أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ فَجَاءَتْ بِالسَّائِبِ بْنِ أَبِي لُبَابَةَ وَكَانَتْ ثَيِّبًا
Translation
Chain of narrators
- Muḥammad b. Makhlad
- Aḥmad b. Abū Yaḥyá Kuraynib
- Abū Yaʿqūb al-Afṭas Akhū Abū Muslim al-Mustamlī
- Hushaym
- ʿUmar b. Abū Salamah
- his father
- Abū Hurayrah
Machine translation, not reviewed
That Khansāʾ bint Khidhām was married off by her father while she disliked it. So she came to the Prophet ﷺ and mentioned that to him, and he annulled her marriage. Then Abū Lubābah b. ʿAbd al-Mundhir married her, and she gave birth to al-Sāʾib b. Abī Lubābah. She was previously married (thayyib).
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وقيل عنه عن أبي سلمة عن خنساء بنت الحرام والحديث لها وهو الصحيح
machine translationIt was also said, from him, from Abū Salamah, from Khansāʾ bint al-Ḥarām, but the hadith belongs to her (Khansāʾ bint Khidhām), and this is the correct one (ṣaḥīḥ).
in سنن الدارقطني, p. 3556 - Dāraquṭnī
يرويه يحيى بن أبي كثير وعمر بن أبي سلمة واختلف عنه فرواه حجاج الصواف وشيبان بن عبد الرحمن من رواية الوليد بن مسلم وسورة بن الحكم عنه عن يحيى عن أبي سلمة عن أبي هريرة وتابعهم أبو الأسباط بشر بن رافع الحارثي رواه عن يحيى كذلك ورواه أبو حنيفة وعلي بن يزيد الصدائي جميعا وأبو يحيى الحماني والد يحيى عن شيبان عن يحيى عن المهاجر بن عكرمة عن أبي هريرة مكان أبي سلمة وخالفهم هشام الدستوائي ومعمر وأبان العطار وعلي بن المبارك رووه عن يحيى عن المهاجر بن عكرمة مرسلا وهو الصحيح
machine translationIt is narrated by Yaḥyā b. Abū Kathīr and ʿUmar b. Abī Salamah, and there is disagreement concerning him. Ḥajjāj al-Ṣawwāf and Shaybān b. ʿAbd al-Raḥmān, in the transmission of al-Walīd b. Muslim, and Sūrah b. al-Ḥakam narrated it from him, from Yaḥyā, from Abū Salamah, from Abū Hurayrah. Abū al-Asbāṭ Bishr b. Rāfiʿ al-Ḥārithī followed them, narrating it from Yaḥyā in the same way. Abū Ḥanīfah and ʿAlī b. Yazīd al-Ṣudāʾī together, and Abū Yaḥyā al-Ḥimmānī, the father of Yaḥyā, narrated it from Shaybān, from Yaḥyā, from al-Muhājir b. ʿIkrimah, from Abū Hurayrah, in place of Abū Salamah. Hishām al-Dastuwāʾī, Maʿmar, Abān al-ʿAṭṭār and ʿAlī b. al-Mubārak disagreed with them: they narrated it from Yaḥyā, from al-Muhājir b. ʿIkrimah, as a mursal report, and this is the correct one (ṣaḥīḥ).
in سنن الدارقطني, p. 3556
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِيهِثقة ، مكثرعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 132 AH, or 133 AHعُمَرَ بْنِ أَبِي سَلَمَةَصدوق يخطئعن
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- أَبُو يَعْقُوبَ الْأَفْطَسُ أَخُو أَبِي مُسْلِمٍ الْمُسْتَمْلِيحدثنا
- d. 273 AHأَحْمَدُ بْنُ أَبِي يَحْيَى كَرْنِيبٌحدثنا
- d. 331 AHمُحَمَّدُ بْنُ مَخْلَدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.