Sunan al-Daraqutni 3527
✧ The Dowry
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نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا أَبُو الْأَزْهَرِ نا رَوْحٌ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ
كَانَتْ لِي أُخْتٌ تَحْتَ رَجُلٍ فَطَلَّقَهَا ثُمَّ خَلَا عَنْهَا حَتَّى إِذَا انْقَضَتْ عِدَّتُهَا ثُمَّ جَاءَ يَخْطُبُهَا فَحَمَى مَعْقِلٌ عَنْ ذَلِكَ وَقَالَ خَلَا عَنْهَا وَهُوَ يَقْدِرُ عَلَيْهَا فَحَالَ بَيْنَهُ وَبَيْنَهَا فَأَنْزَلَ اللَّهُ تَعَالَى وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ البقرة 232 الْآيَةَ
Translation
Chain of narrators
- Abū Bakr al-Naysābūrī
- Abū al-Azhar
- Rawḥ
- Saʿīd b. Abū ʿArūbah
- Qatādah
- al-Ḥasan
- Maʿqil b. Yasār
✧ I had a sister married to a man, and he divorced her, then he let her go until when her waiting period ended, then he came to propose to her. Ma‘qil was protective of that and said: He let her go while he was able to have her, and he came between him and her. So Allah Almighty sent down, “And when you divorce women and they have reached their term, do not prevent them” (al-Baqarah 232), the verse.
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What scholars said about it
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- أحمد بن علي الرازي
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in سنن الدارقطني, p. 3529
Other narrations of this report
Narrators
- a Companion, among those who pledged allegiance under the Treed. 62 AH, or at the end of Muʿāwiyah's caliphate, also said: in the caliphate of Yazīd b. Muʿāwiyah, or between 60 AH and 70 AHمَعْقِلُ بْنُ يَسَارٍ الْمُزَنِيُّصحابي ، ممن بايع تحت الشجرةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحٌثقة فاضل ، له تصانيفحدثنا
- Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AHأَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظهحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.