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العربية

Sunan al-Daraqutni 3129

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نا حَمْزَةُ بْنُ الْقَاسِمِ نا عَبَّاسٌ الدُّورِيُّ وَنا مُحَمَّدُ بْنُ نُوحٍ الْجُنْدِيسَابُورِيُّ وَمُحَمَّدُ بْنُ مُحَمَّدِ بْنِ مَالِكٍ الْأَسْكَافِيُّ قَالَا نا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ الصَّائِغُ قَالَا نا يَحْيَى بْنُ يَعْلَى بْنِ الْحَارِثِ الْمُحَارِبِيُّ نا أَبِي عَنْ غَيْلَانَ بْنِ جَامِعٍ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ

جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ طَهِّرْنِي فَقَالَ النَّبِيُّ ﷺ وَيْحَكَ ارْجِعْ فَاسْتَغْفِرِ اللَّهَ وَتُبْ إِلَيْهِ قَالَ فَرَجَعَ غَيْرَ بَعِيدٍ ثُمَّ جَاءَ فَقَالَ يَا رَسُولَ اللَّهِ طَهِّرْنِي فَقَالَ لَهُ النَّبِيُّ ﷺ مِثْلَ ذَلِكَ حَتَّى إِذَا كَانَتِ الرَّابِعَةُ قَالَ لَهُ مِمَّا أُطَهِّرُكَ قَالَ مِنَ الزِّنَا فَسَأَلَ النَّبِيُّ ﷺ أَبِهِ جُنُونٌ فَأُخْبِرَ أَنَّهُ لَيْسَ بِمَجْنُونٍ فَقَالَ أَشَرِبَ خَمْرًا فَقَامَ رَجُلٌ فَاسْتَنْهَكَهُ فَلَمْ يَجِدْ مِنْهُ رِيحَ خَمْرٍ فَقَالَ النَّبِيُّ ﷺ أَثَيِّبٌ أَنْتَ قَالَ نَعَمْ فَأَمَرَ بِهِ فَرُجِمَ فَكَانَ النَّاسُ فِيهِ فِرْقَتَيْنِ تَقُولُ فِرْقَةٌ لَقَدْ هَلَكَ مَاعِزٌ عَلَى أَسْوَأِ عَمَلِهِ لَقَدْ أَحَاطَتْ بِهِ خَطِيئَتُهُ وَقَائِلٌ يَقُولُ أَتَوْبَةٌ أَفْضَلُ مِنْ تَوْبَةِ مَاعِزٍ أَنْ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَوَضَعَ يَدَهُ فِي يَدِهِ فَقَالَ اقْتُلْنِي بِالْحِجَارَةِ قَالَ فَلَبِثُوا عَلَى ذَلِكَ يَوْمَيْنِ أَوْ ثَلَاثَةً ثُمَّ جَاءَ النَّبِيُّ ﷺ وَهُمْ جُلُوسٌ فَسَلَّمَ ثُمَّ جَلَسَ ثُمَّ قَالَ اسْتَغْفِرُوا لِمَاعِزِ بْنِ مَالِكٍ فَقَالُوا يَغْفِرُ اللَّهُ لِمَاعِزِ بْنِ مَالِكٍ فَقَالَ النَّبِيُّ ﷺ لَقَدْ تَابَ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ أُمَّةٍ لَوَسِعَتْهَا قَالَ ثُمَّ جَاءَتْهُ امْرَأَةٌ مِنْ غَامِدٍ مِنَ الْأَزْدِ فَقَالَتْ يَا رَسُولَ اللَّهِ طَهِّرْنِي قَالَ وَيْحَكِ ارْجِعِي فَاسْتَغْفِرِي اللَّهَ وَتُوبِي إِلَيْهِ فَقَالَتْ تُرِيدُ أَنْ تَرْدُدَنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ قَالَ وَمَا ذَاكَ قَالَتْ إِنَّهَا حُبْلَى مِنَ الزِّنَا قَالَ أَثَيِّبٌ أَنْتِ قَالَتْ نَعَمْ قَالَ إِذًا لَا نَرْجُمُكِ حَتَّى تَضَعِي مَا فِي بَطْنِكِ قَالَ فَكَفَلَهَا رَجُلٌ مِنَ الْأَنْصَارِ حَتَّى وَضَعَتْ فَأَتَى النَّبِيَّ ﷺ فَقَالَ قَدْ وَضَعَتِ الْغَامِدِيَّةُ فَقَالَ إِذًا لَا نَرْجُمُهَا وَنَدَعُ وَلَدَهَا صَغِيرًا لَيْسَ لَهُ مَنْ يُرْضِعُهُ فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ إِلَيَّ رَضَاعُهُ يَا نَبِيَّ اللَّهِ فَرَجَمَهَا

Translation

Chain of narrators
  1. Ḥamzah b. al-Qāsim
  2. ʿAbbās al-Dūrī
  3. Muḥammad b. Nūḥ al-Jundīsābūrī and Muḥammad b. Muḥammad b. Mālik al-Askāfī
  4. Jaʿfar b. Muḥammad b. Shākir al-Ṣāʾigh
  5. Yaḥyá b. Yaʿlá b. al-Ḥārith al-Muḥāribī
  6. my father
  7. Ghaylān b. Jāmiʿ
  8. ʿAlqamah b. Marthad
  9. Sulaymān b. Buraydah
  10. his father

Machine translation, not reviewed

Māʿiz b. Mālik came to the Prophet ﷺ and said: "O Messenger of God, purify me." The Prophet ﷺ said: "Woe to you! Go back, seek God's forgiveness and repent to Him." He said: So he went back not far, then came and said: "O Messenger of God, purify me." The Prophet ﷺ said to him the same as before, until when it was the fourth time, he said to him: "From what shall I purify you?" He said: "From fornication." So the Prophet ﷺ asked: "Is he insane?" He was informed that he was not insane. He said: "Has he drunk wine?" A man stood up and smelled his breath, and did not find from him the smell of wine. The Prophet ﷺ said: "Are you previously married (thayyib)?" He said: "Yes." So he ordered concerning him and he was stoned. The people were in two groups about him: one group said: "Māʿiz has perished in the worst of his deeds; his sin has encompassed him." And another said: "Is there any repentance better than the repentance of Māʿiz, who came to the Messenger of God ﷺ, placed his hand in his hand, and said: Kill me with stones?" He said: They remained so for two or three days. Then the Prophet ﷺ came while they were sitting, greeted them with salām, sat down, and then said: "Ask forgiveness for Māʿiz b. Mālik." They said: "May God forgive Māʿiz b. Mālik." The Prophet ﷺ said: "He has repented with a repentance that, if it were divided among a nation, it would suffice them." He said: Then a woman of Ghāmid, from al-Azd, came to him and said: "O Messenger of God, purify me." He said: "Woe to you! Go back, seek God's forgiveness and repent to Him." She said: "Do you want to send me back as you sent back Māʿiz b. Mālik?" He said: "And what is that?" She said: "She is pregnant from fornication." He said: "Are you previously married?" She said: "Yes." He said: "Then we will not stone you until you give birth to what is in your womb." He said: A man of the Anṣār took charge of her until she gave birth. Then he came to the Prophet ﷺ and said: "The woman of Ghāmid has given birth." He said: "Then we will not stone her and leave her child small with no one to nurse him." A man of the Anṣār stood up and said: "His nursing is my responsibility, O Prophet of God." So he stoned her.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ أَخْرَجَهُ مُسْلِمٌ عَنْ أَبِي كُرَيْبٍ عَنْ يَحْيَى بْنِ يَعْلَى عَنْ أَبِيهِ عَنْ غَيْلَانَ

    machine translationThis is a sound (ṣaḥīḥ) hadith. Muslim recorded it from Abū Kurayb, from Yaḥyā b. Yaʿlā, from his father, from Ghaylān.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    أحسن إسناد لهذا الحديث حديث بريدة

    machine translationThe best chain of transmission (isnād) for this hadith is the hadith of Buraydah.

    in سنن الدارقطني, p. 3136
  • Dāraquṭnī

    هذا حديث صحيح

    machine translationThis is a sound (ṣaḥīḥ) hadith.

    in سنن الدارقطني, p. 3136
  • Ibn ʿAbd al-Barr

    انتظار الفطام محفوظ صحيح في حديث بريدة الأسلمي

    machine translationWaiting for the weaning is preserved (maḥfūẓ) and authentic (ṣaḥīḥ) in the hadith of Buraydah al-Aslamī.

    in سنن الدارقطني, p. 3136
  • Ibn ʿAbd al-Barr

    ثبت من حديث بريدة مراعاة الفطام وهي زيادة يجب قبولها

    machine translationIt is established in the hadith of Buraydah that the weaning was to be awaited, and this is an addition (ziyādah) that must be accepted.

    in سنن الدارقطني, p. 3136

Other narrations of this report

Sahih al-Bukhari 6814

Narrators

  1. Buraydah b. al-Ḥuṣayb al-Aslamī
    Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AH
    بُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدر
    عن
  2. Sulaymān b. Buraydah
    trustworthy (thiqah)d. 105 AH
    سُلَيْمَانَ بْنِ بُرَيْدَةَثقة
    عن
  3. ʿAlqamah b. Marthad
    trustworthy (thiqah)d. 120 AH
    عَلْقَمَةَ بْنِ مَرْثَدٍثقة
    عن
  4. Ghaylān b. Jāmiʿ
    trustworthy (thiqah)d. 132 AH
    غَيْلَانَ بْنِ جَامِعٍثقة
    عن
  5. my father
    trustworthy (thiqah)d. 168 AH.
    أَبِيثقة .
    حدثنا
  6. Yaḥyā b. Yaʿlā b. al-Ḥārith al-Muḥāribī
    trustworthy (thiqah)d. 216 AH, also said: before 230 AH
    يَحْيَى بْنُ يَعْلَى بْنِ الْحَارِثِ الْمُحَارِبِيُّثقة
    حدثنا
  7. Jaʿfar b. Muḥammad b. Shākir
    trustworthy (thiqah), knowledgeable in hadithd. 279 AH
    جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ الصَّائِغُثقة ، عارف بالحديث
    حدثنا
  8. Muḥammad b. Muḥammad b. Aḥmad al-Iskāfī
    d. 352 AH
    وَمُحَمَّدُ بْنُ مُحَمَّدِ بْنِ مَالِكٍ الْإِسْكَافِيُّ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ

Read them on Hadith Unlocked

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