Sunan al-Daraqutni 3095
Show the chain
نا أَبُو عَلِيٍّ الْمَالِكِيُّ نا أَبُو مُوسَى نا أَبُو عَامِرٍ نا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ أَبِي مَعْمَرٍ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ
لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ مِنْ هَذِهِ الْأُمَّةِ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ قَتَلَ فَيُقْتَلُ بِهِ وَالثَّيِّبُ الزَّانِي وَالْمُفَارِقُ لِلْجَمَاعَةِ أَوْ قَالَ الْخَارِجُ مِنَ الْجَمَاعَةِ
Translation
Chain of narrators
- Abū ʿAlī al-Mālikī
- Abū Mūsá
- Abū ʿĀmir
- Ibrāhīm b. Ṭahmān
- Manṣūr
- Ibrāhīm
- Abū Maʿmar
- Masrūq
- ʿĀʾishah
✧ The blood of a Muslim man from this ummah is not lawful except for one of three: a man who kills and is killed for it, a previously married adulterer, and one who abandons the community – or he said: one who departs from the community.
Notes
مَوْقُوفٌ
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
سئل عن حديث مسروق عن عبد الله عن النبي صلى الله عليه وسلم لا يحل دم امرئ مسلم ما إلا بإحدى ثلاث الثيب الزاني والنفس بالنفس والتارك لدينه فقال يرويه الأعمش عن عبد الله بن مرة عن مسروق عن عبد الله مرفوعا حدث به عنه أبو معاوية والثوري وعبد الله بن داود وأبو حمزة السكري وأبو شهاب وابن نمير وأبو الأحوص ويحيى الأموي وجرير وابن عيينة ويعلى وقيل عن وكيع عن الأعمش عن عمرو بن مرة ولا يصح عمرو ورواه الثوري عن الأعمش عن عبد الله بن مرة عن مسروق عن عبد الله وعن إبراهيم عن الأسود عن عائشة ورواه منصور بن المعتمر فخالف الأعمش ورواه عن إبراهيم عن أبي معمر عن مسروق عن عائشة موقوفا وإبراهيم بن طهمان ووقفه عن منصور وذكر لعبد الرحمن بن مهدي حديث منصور عن إبراهيم عن أبي معمر عن مسروق عن عائشة فقال أسند هذين الحديثين جميعا
machine translationHe was asked about the hadith of Masrūq from ʿAbdullāh from the Prophet ﷺ: "The blood of a Muslim person is not lawful except for one of three: the married adulterer, a life for a life, and the one who abandons his religion." He said: Al-Aʿmash narrates it from ʿAbdullāh b. Murrah from Masrūq from ʿAbdullāh, raised to the Prophet (marfūʿ). Abū Muʿāwiyah, al-Thawrī, ʿAbdullāh b. Dāwūd, Abū Ḥamzah al-Sukkarī, Abū Shihāb, Ibn Numayr, Abū al-Aḥwaṣ, Yaḥyā al-Umawī, Jarīr, Ibn ʿUyaynah and Yaʿlā narrated it from him. It was said from Wakīʿ from al-Aʿmash from ʿAmr b. Murrah, but ʿAmr is not sound (lā yaṣiḥḥ). Al-Thawrī narrated it from al-Aʿmash from ʿAbdullāh b. Murrah from Masrūq from ʿAbdullāh, and from Ibrāhīm from al-Aswad from ʿĀʾishah. Manṣūr b. al-Muʿtamir narrated it and differed from al-Aʿmash: he narrated it from Ibrāhīm from Abū Maʿmar from Masrūq from ʿĀʾishah, as a statement stopping at her (mawqūf). Ibrāhīm b. Ṭahmān also made it mawqūf from Manṣūr. The hadith of Manṣūr from Ibrāhīm from Abū Maʿmar from Masrūq from ʿĀʾishah was mentioned to ʿAbd al-Raḥmān b. Mahdī, and he said: He gave both of these hadiths a connected chain (asnada).
in سنن الدارقطني, p. 3101
Same hadith, other wordings
- Sunan ad-Daruquthni 3096عَنْ عَائِشَةَ نَحْوَهُ مَوْقُوفٌ
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. during the governorship of ʿUbayd Allāh b. Ziyād, or 62 AHأَبِي مَعْمَرٍثقةعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AHإِبْرَاهِيمُ بْنُ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنهحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHأَبُو مُوسَىثقة ثبتحدثنا
- d. between 321 and 330 AH approximatelyأَبُو عَلِيٍّ الْمَالِكِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
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