MajelisNoteDalilدليل

Sunan al-Daraqutni 3046

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ثنا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ نا مُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ نا عُبَيْدُ اللَّهِ بْنُ مُوسَى نا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ مُجَمِّعٍ عَنْ طَلِيقِ بْنِ عِمْرَانَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى

لَعَنَ رَسُولُ اللَّهِ ﷺ مَنْ فَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا وَبَيْنَ الْأَخِ وَأَخِيهِ

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  • Ibn al-Qaṭṭān

    بالجملة فالحديث لا يصح لأن طليقا لا يعرف حاله وهو خزاعي

    machine translationIn sum, the hadith is not authentic (ṣaḥīḥ), because the condition of Ṭalīq is not known, and he is a Khuzāʿī.

    in سنن الدارقطني, p. 3053

Other narrations of this report

Narrators

  1. a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AH
    أَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهور
    عن
  2. trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AH
    أَبِي بُرْدَةَثقة
    عن
  3. acceptable (maqbūl)d. between 111 and 120 AH
    طَلِيقِ بْنِ عِمْرَانَمقبول
    عن
  4. weak (ḍaʿīf)
    إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ مُجَمِّعٍضعيف
    حدثنا
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  6. مُحَمَّدُ بْنُ عَلِيٍّ ج٤ / ص٣٢الْوَرَّاقُ
    حدثنا
  7. إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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