Sunan al-Daraqutni 3045
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ثنا أَبُو صَالِحٍ الْأَصْبَهَانِيُّ نا مُحَمَّدُ بْنُ عِيسَى الزُّجَاجِ الْأَصْبَهَانِيُّ نا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ عَنْ طَلِيقِ بْنِ عِمْرَانَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى قَالَ
نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُفَرَّقَ بَيْنَ الْأَخِ وَأَخِيهِ وَالْوَالِدِ وَوَلَدِهِ
Translation
Chain of narrators
- Abū Ṣāliḥ al-Aṣbahānī
- Muḥammad b. ʿĪsá al-Zujāj al-Aṣbahānī
- ʿUbaydullāh b. Mūsá
- Ibrāhīm b. Ismāʿīl
- Ṭalīq b. ʿImrān
- Abū Burdah
- Abū Mūsá
Machine translation, not reviewed
The Messenger of Allah ﷺ forbade separating a brother from his brother, and a father from his child.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
بالجملة فالحديث لا يصح لأن طليقا لا يعرف حاله وهو خزاعي
machine translationIn sum, the hadith is not authentic (ṣaḥīḥ), because the condition of Ṭalīq is not known, and he is a Khuzāʿī.
in سنن الدارقطني, p. 3052
Other narrations of this report
Narrators
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهورعن
- trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AHأَبِي بُرْدَةَثقةعن
- acceptable (maqbūl)d. between 111 and 120 AHطَلِيقِ بْنِ عِمْرَانَمقبولعن
- weak (ḍaʿīf)إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَضعيفعن
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعحدثنا
- d. 260 AHمُحَمَّدُ بْنُ عِيسَى الزَّجَّاجُ الْأَصْبَهَانِيُّحدثنا
- d. 324 AHأَبُو صَالِحٍ الْأَصْبَهَانِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.