MajelisNoteDalilدليل

Sunan al-Daraqutni 2924

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ثنا أَحْمَدُ بْنُ عَبْدِ اللَّهِ نا عِمْرَانُ بْنُ بَكَّارٍ نا عَبْدُ اللَّهِ بْنُ عَبْدِ الْجَبَّارِ نا إِسْمَاعِيلُ نا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ

عَلَيْهِ وَسَلَّمَ مِثْلَهُ

Translation

Chain of narrators
  1. Aḥmad b. ʿAbdullāh
  2. ʿImrān b. Bakkār
  3. ʿAbdullāh b. ʿAbd al-Jabbār
  4. Ismāʿīl
  5. Muḥammad b. ʿAbd al-Raḥman b. Abū Dhiʾb
  6. al-Zuhrī
  7. Saʿīd b. al-Musayyib
  8. Abū Hurayrah
  9. al-Nabī Ṣallá Allāh

✧ Upon him be peace, something similar.

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shawkānī

    اختلف في وصله وإرساله ورفعه ووقفه وذلك مما يوجب عدم انتهاضه لمعارضة ما في صحيح البخاري

    machine translationThere is disagreement about whether it is connected (mawṣūl) or mursal, and whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf). That prevents it from standing up against what is in Ṣaḥīḥ al-Bukhārī.

    in سنن الدارقطني, p. 2928
  • Ibn ʿAbd al-Barr

    الأصح إرساله وإن وصل من جهات كثيرة فكلها معللة وزاد فيه بعض الرواة له غنمه وعليه غرمه واختلف في رفع هذه الزيادة وأنها من كلام ابن المسيب

    machine translationThe soundest view is that it is mursal. Even though it has been transmitted as connected through many routes, all of them are flawed (muʿallal). Some narrators added to it: "He is entitled to its gain and bears its loss." There is disagreement about whether this addition is marfūʿ and whether it is from the words of Ibn al-Musayyab.

    in سنن الدارقطني, p. 2928
  • Ibn ʿAbd al-Barr

    حديث سعيد بن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم ومنهم من يرسله عن سعيد ومنهم من يجعله من قوله

    machine translationIt is the hadith of Saʿīd b. al-Musayyab, from Abū Hurayrah, from the Prophet ﷺ. Some of them narrate it as mursal from Saʿīd, and some make it his own statement.

    in سنن الدارقطني, p. 2928

Same hadith, other wordings

  • Sunan ad-Daruquthni 2919قَالَ قَالَ رَسُولُ اللَّهِ ﷺ لَا يُغَلُّ الرَّهْنُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ أَبُو عِصْمَةَ وَبِشْرٌ ضَعِيفَانِ وَلَا يَصِحُّ عَنْ مُحَمَّدِ بْنِ عَمْرٍو

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    محمد بن عبد الرحمن بن المغيرةثقة فقيه فاضل
    حدثنا
  5. truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إسماعيل بن عياش الأحولصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثنا
  6. truthful (ṣadūq)d. 235 AH
    عبد الله بن عبد الجبار الخبائريصدوق
    حدثنا
  7. trustworthy (thiqah)d. 271 AH
    عمران بن بكار الكلاعيثقة
    حدثنا
  8. أحمد بن عبد الله بن نصر الذهلي
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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