Sunan al-Daraqutni 2924
Show the chain
ثنا أَحْمَدُ بْنُ عَبْدِ اللَّهِ نا عِمْرَانُ بْنُ بَكَّارٍ نا عَبْدُ اللَّهِ بْنُ عَبْدِ الْجَبَّارِ نا إِسْمَاعِيلُ نا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ مِثْلَهُ
Translation
Chain of narrators
- Aḥmad b. ʿAbdullāh
- ʿImrān b. Bakkār
- ʿAbdullāh b. ʿAbd al-Jabbār
- Ismāʿīl
- Muḥammad b. ʿAbd al-Raḥman b. Abū Dhiʾb
- al-Zuhrī
- Saʿīd b. al-Musayyib
- Abū Hurayrah
- al-Nabī Ṣallá Allāh
✧ Upon him be peace, something similar.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shawkānī
اختلف في وصله وإرساله ورفعه ووقفه وذلك مما يوجب عدم انتهاضه لمعارضة ما في صحيح البخاري
machine translationThere is disagreement about whether it is connected (mawṣūl) or mursal, and whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf). That prevents it from standing up against what is in Ṣaḥīḥ al-Bukhārī.
in سنن الدارقطني, p. 2928 - Ibn ʿAbd al-Barr
الأصح إرساله وإن وصل من جهات كثيرة فكلها معللة وزاد فيه بعض الرواة له غنمه وعليه غرمه واختلف في رفع هذه الزيادة وأنها من كلام ابن المسيب
machine translationThe soundest view is that it is mursal. Even though it has been transmitted as connected through many routes, all of them are flawed (muʿallal). Some narrators added to it: "He is entitled to its gain and bears its loss." There is disagreement about whether this addition is marfūʿ and whether it is from the words of Ibn al-Musayyab.
in سنن الدارقطني, p. 2928 - Ibn ʿAbd al-Barr
حديث سعيد بن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم ومنهم من يرسله عن سعيد ومنهم من يجعله من قوله
machine translationIt is the hadith of Saʿīd b. al-Musayyab, from Abū Hurayrah, from the Prophet ﷺ. Some of them narrate it as mursal from Saʿīd, and some make it his own statement.
in سنن الدارقطني, p. 2928
Same hadith, other wordings
- Sunan ad-Daruquthni 2919قَالَ قَالَ رَسُولُ اللَّهِ ﷺ لَا يُغَلُّ الرَّهْنُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ أَبُو عِصْمَةَ وَبِشْرٌ ضَعِيفَانِ وَلَا يَصِحُّ عَنْ مُحَمَّدِ بْنِ عَمْرٍو
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AHمحمد بن عبد الرحمن بن المغيرةثقة فقيه فاضلحدثنا
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإسماعيل بن عياش الأحولصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- truthful (ṣadūq)d. 235 AHعبد الله بن عبد الجبار الخبائريصدوقحدثنا
- trustworthy (thiqah)d. 271 AHعمران بن بكار الكلاعيثقةحدثنا
- أحمد بن عبد الله بن نصر الذهليحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.