MajelisNoteDalilدليل

Sunan al-Daraqutni 2919

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ثنا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ سَعِيدٍ الْهَمَذَانِيُّ الْخَبَّازُ نا عَبْدُ اللَّهِ بْنُ هِشَامٍ الْقَوَّاسُ نا بِشْرُ بْنُ يَحْيَى الْمَرْوَزِيُّ نا أَبُو عِصْمَةَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

قَالَ قَالَ رَسُولُ اللَّهِ ﷺ لَا يُغَلُّ الرَّهْنُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ أَبُو عِصْمَةَ وَبِشْرٌ ضَعِيفَانِ وَلَا يَصِحُّ عَنْ مُحَمَّدِ بْنِ عَمْرٍو

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What scholars said about it

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  • Dāraquṭnī

    أبو عصمة وبشر ضعيفان ولا يصح عن محمد بن عمرو

    in سنن الدارقطني, p. 2923
  • Ibn ʿAbd al-Barr

    الأصح إرساله وإن وصل من جهات كثيرة فكلها معللة وزاد فيه بعض الرواة له غنمه وعليه غرمه واختلف في رفع هذه الزيادة وأنها من كلام ابن المسيب

    machine translationThe soundest view is that it is mursal. Even though it has been transmitted as connected through many routes, all of them are flawed (muʿallal). Some narrators added to it: "He is entitled to its gain and bears its loss." There is disagreement about whether this addition is marfūʿ and whether it is from the words of Ibn al-Musayyab.

    in سنن الدارقطني, p. 2923
  • Shawkānī

    اختلف في وصله وإرساله ورفعه ووقفه وذلك مما يوجب عدم انتهاضه لمعارضة ما في صحيح البخاري

    machine translationThere is disagreement about whether it is connected (mawṣūl) or mursal, and whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf). That prevents it from standing up against what is in Ṣaḥīḥ al-Bukhārī.

    in سنن الدارقطني, p. 2923

Same hadith, other wordings

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AH
    مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَصدوق له أوهام
    عن
  4. He was known as al-Jāmiʿ (the Compiler) because of his collecting of the sciences, but they accused him of lying in ḥadīth (kadhdhabūhu).d. 173 AH
    أَبُو عِصْمَةَيعرف بالجامع لجمعه العلوم ، لكن كذبوه في الحديث
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  5. بِشْرُ بْنُ يَحْيَى الْمَرْوَزِيُّ
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  6. d. between 271 AH and 280 AH
    عَبْدُ اللهِ بْنُ هِشَامٍ الْقَوَّاسُ
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  7. مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ سَعِيدٍ الْهَمَذَانِيُّ الطَّيَّانُ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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