Sunan al-Daraqutni 2835
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ثنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا عَلِيُّ بْنُ شُعَيْبٍ نا يَعْقُوبُ الْحَضْرَمِيُّ حَدَّثَنِي عُمَرُ بْنُ فَرُّوخَ عَنْ خُبَيْبِ بْنِ الزُّبَيْرِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
قَالَ نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تُبَاعَ الثَّمَرَةُ حَتَّى تَبِيَّنَ صَلَاحُهَا أَوْ يُبَاعَ صُوفٌ عَلَى ظَهْرٍ أَوْ لَبَنٌ فِي ضَرْعٍ أَوْ سَمْنٌ فِي لَبَنٍ
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد برفعه عمر بن فروخ وليس بالقوي وقد أرسله عنه وكيع ورواه غيره موقوفا
machine translationʿUmar b. Farrukh alone transmitted it as raised to the Prophet (marfūʿ), and he is not strong (laysa bi-l-qawī). Wakīʿ transmitted it from him as a mursal report, and others transmitted it as a statement of a Companion (mawqūf).
in سنن الدارقطني, p. 2839 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وأما النهي عن بيع الثمرة حتى يبدو صلاحها فصحيح مجمع عليه
machine translationAs for the prohibition of selling fruit until its ripeness appears, it is sound (ṣaḥīḥ) and agreed upon.
in سنن الدارقطني, p. 2839 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد برفعه عمر بن فروخ وليس بالقوي
machine translationʿUmar b. Farrukh alone transmitted it as raised to the Prophet (marfūʿ), and he is not strong (laysa bi-l-qawī).
in سنن الدارقطني, p. 2839 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
روي مرفوعا والصحيح موقوف
machine translationIt was transmitted as raised to the Prophet (marfūʿ), but the sound (ṣaḥīḥ) view is that it is a statement of a Companion (mawqūf).
in سنن الدارقطني, p. 2839
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به عمر وليس بالقوي
machine translationʿUmar alone transmitted it, and he is not strong (laysa bi-l-qawī).
in سنن الدارقطني, p. 2839 - al-Dhahabi
نقل شيخنا الذهبي توثيق عمر بن فروخ عن أبي داود وابن معين وأبي حاتم
machine translationOur shaykh al-Dhahabī reported the authentication of ʿUmar b. Farrukh from Abū Dāwūd, Ibn Maʿīn and Abū Ḥātim.
in سنن الدارقطني, p. 2839
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah)d. between 121 and 130 AHخُبَيْبِ بْنِ الزُّبَيْرِثقةعن
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 151 and 160 AHعُمَرُ بْنُ فَرُّوخَصدوق ربما وهمحدثني
- truthful (ṣadūq)d. 205 AH.يَعْقُوبُ الْحَضْرَمِيُّصدوقحدثنا
- trustworthy (thiqah)d. 253 AH, or 261 AHعَلِيُّ بْنُ شُعَيْبٍثقةحدثنا
- d. 330 AHالْحُسَيْنُ بْنُ إِسْمَاعِيلَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.