MajelisNoteDalilدليل

Sunan al-Daraqutni 277

✧ Wiping with the Surplus Water of the Hands

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وَأَمَّا حَدِيثُ ابْنِ جُرَيْجٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى

فِي الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ فَحَدَّثَنَا بِهِ مُحَمَّدُ بْنُ مَخْلَدٍ نا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَسَّانِيُّ نا وَكِيعٌ نا ابْنُ جُرَيْجٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى قَالَ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ فَلْيَتَمَضْمَضْ وَلْيَسْتَنْشِقْ

Translation

Chain of narrators
  1. Sulaymān b. Mūsá

Machine translation, not reviewed

On rinsing the mouth and sniffing water into the nose: Muḥammad b. Makhlad narrated it to us, (he said) Muḥammad b. Ismāʿīl al-Ḥassānī narrated to us, (he said) Wakīʿ narrated to us, (he said) Ibn Jurayj narrated to us, from Sulaymān b. Mūsā, who said: The Messenger of Allah ﷺ said: "Whoever performs ablution, let him rinse his mouth and sniff water into his nose."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصواب ابن جريج عن سليمان مرسلا وفي لفظ عنده مرفوعا من توضأ فليمضمض وضعفه

    machine translationThe correct form is Ibn Jurayj from Sulaymān as a mursal report (mursal). In one wording he has it as raised to the Prophet (marfūʿ): "Whoever performs ablution, let him rinse his mouth." And he declared it weak (ḍaʿīf).

    in سنن الدارقطني, p. 279
  • Dāraquṭnī

    مرسل

    machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)

    in سنن الدارقطني, p. 279
  • Dāraquṭnī

    أعله بالاضطراب وقال إنه وهم والصواب رواية ابن جريج عن سليمان بن موسى مرسلا

    machine translationHe found it defective because of inconsistency (iḍṭirāb), and said that it is an error, and that the correct report is the narration of Ibn Jurayj from Sulaymān b. Mūsā as a mursal report (mursal).

    in سنن الدارقطني, p. 279
  • Dāraquṭnī

    وحديث عائشة قال فيه الدارقطني إرساله أصح

    machine translationAs for the hadith of ʿĀʾishah, al-Dāraquṭnī said about it: its being mursal is more correct (aṣaḥḥ).

    in سنن الدارقطني, p. 279
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  • Dāraquṭnī

    والمرسل أصح

    machine translationThe mursal version (the report narrated without the Companion in the chain) is more authentic (aṣaḥḥ).

    in سنن الدارقطني, p. 279

Same hadith, other wordings

Narrators

  1. truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AH
    سُلَيْمَانُ بْنُ مُوسَى الْأَشْدَقُصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليل
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  3. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  4. truthful (ṣadūq)d. 258 AH
    مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَسَّانِيُّصدوق
    حدثنا
  5. مُحَمَّدُ بْنُ مَخْلَدٍ
    حدثنا
  6. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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