Sunan al-Daraqutni 280
✧ What Is Narrated on the Permissibility of Washing the Left Hand before the Right
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نا أَبُو بَكْرٍ الشَّافِعِيُّ نا بِشْرُ بْنُ مُوسَى نا الْحُمَيْدِيُّ نا سُفْيَانُ أنا ابْنُ جُرَيْجٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى الشَّامِيِّ
قَالَ قَالَ رَسُولُ اللَّهِ ﷺ مِثْلَهُ سَوَاءً
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- Dāraquṭnī
الصواب ابن جريج عن سليمان مرسلا وفي لفظ عنده مرفوعا من توضأ فليمضمض وضعفه
machine translationThe correct form is Ibn Jurayj from Sulaymān as a mursal report (mursal). In one wording he has it as raised to the Prophet (marfūʿ): "Whoever performs ablution, let him rinse his mouth." And he declared it weak (ḍaʿīf).
in سنن الدارقطني, p. 282 - Dāraquṭnī
أعله بالاضطراب وقال إنه وهم والصواب رواية ابن جريج عن سليمان بن موسى مرسلا
machine translationHe found it defective because of inconsistency (iḍṭirāb), and said that it is an error, and that the correct report is the narration of Ibn Jurayj from Sulaymān b. Mūsā as a mursal report (mursal).
in سنن الدارقطني, p. 282 - Dāraquṭnī
وحديث عائشة قال فيه الدارقطني إرساله أصح
machine translationAs for the hadith of ʿĀʾishah, al-Dāraquṭnī said about it: its being mursal is more correct (aṣaḥḥ).
in سنن الدارقطني, p. 282 - Dāraquṭnī
والمرسل أصح
machine translationThe mursal version (the report narrated without the Companion in the chain) is more authentic (aṣaḥḥ).
in سنن الدارقطني, p. 282
Same hadith, other wordings
- Sunan ad-Daruquthni 277فِي الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ فَحَدَّثَنَا بِهِ مُحَمَّدُ بْنُ مَخْلَدٍ نا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَسَّانِيُّ نا وَكِيعٌ نا ابْنُ جُرَيْجٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى قَالَ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ فَلْيَتَمَضْم
Narrators
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانُ بْنُ مُوسَى الْأَشْدَقُصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابن جريجثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالحميديثقة حافظ فقيه ، أجل أصحاب ابن عيينةحدثنا
- d. 288 AHبشر بن موسى بن صالح الأسديحدثنا
- d. 354 AHأبو بكر الشافعيحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.