Sunan al-Daraqutni 2664
✧ The Fixed Times
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُبَيْدّْ نا ابْنُ أَبِي خَيْثَمَةَ نا يَحْيَى بْنُ مَعِينٍ نا غُنْدَرٌ عَنِ ابْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ عَزْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ
أَنَّهُ سَمِعَ رَجُلًا يُلَبِّي عَنْ شُبْرُمَةَ
Translation
Chain of narrators
- ʿAlī b. Muḥammad b. ʿUbayd
- Ibn Abū Khaythamah
- Yaḥyá b. Maʿīn
- Ghundar
- Ibn Abū ʿArūbah
- Qatādah
- ʿAzrah
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ That he heard a man saying the talbiyah on behalf of Shubrumah.
Notes
مَوْقُوفًا 319
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
طرق عديدة ضعيفة أضربنا عن ذكرها لعدم الاحتياج إليها مع أن هذه الطرق الصحيحة أيضا قد أعلت
machine translationThere are many weak (ḍaʿīf) routes, which we have refrained from mentioning because there is no need for them, especially since these sound (ṣaḥīḥ) routes have also been declared defective (muʿallah).
in سنن الدارقطني, p. 2665 - ابن المغلس الظاهري
أعله ابن المغلس الظاهري بوجه آخر وهو أن قتادة راويه عن عزرة لم يقل ثنا ولا سمعت وهو إمام في التدليس قال وقد قال بعض أهل العلم إن هذا الخبر ليس بثابت لأن سعيد بن أبي عروبة كان يحدث هذا الحديث بالبصرة فيجعل هذا الكلام من قول ابن عباس ولا يسنده وبالكوفة يجعله مسندا
machine translationIbn al-Mughallis al-Ẓāhirī found it defective (aʿallahu) on another ground, namely that Qatādah, who narrates it from ʿAzrah, did not say "he narrated to us" nor "I heard," and he is an imām in concealment (tadlīs). He said: Some of the people of knowledge have said that this report is not established, because Saʿīd b. Abī ʿArūbah used to narrate this hadith in Basra and make this statement the saying of Ibn ʿAbbās without giving it a chain of transmission (isnād), while in Kufa he would make it a connected, attributed report (musnad).
in سنن الدارقطني, p. 2665
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)d. between 101 AH and 110 AHعَزْرَةَثقةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHابْنِ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHغُنْدَرٌثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a well-known ḥāfiẓ, the imam of jarḥ wa-taʿdīl.d. 233 AH.يَحْيَى بْنُ مَعِينٍثقة حافظ مشهور ، إمام الجرح والتعديل.حدثنا
- d. 279 AH, or 297 AHابْنُ أَبِي خَيْثَمَةَحدثنا
- d. 330 AHعَلِيُّ بْنُ مُحَمَّدِ بْنِ عُبَيْدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.