Sunan al-Daraqutni 2660
✧ The Fixed Times
Show the chain
نا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُبَيْدٍ نا ابْنُ أَبِي خَيْثَمَةَ نا ابْنُ نُمَيْرٍ وَيُوسُفُ بْنُ بُهْلُولٍ قَالَا نا عَبْدَةُ بِهَذَا
وَقَالَ لِي يَحْيَى بْنُ مَعِينٍ سَمِعْتُهُ مِنْ عَبْدَةَ مَرْفُوعًا
Translation
Chain of narrators
- ʿAlī b. Muḥammad b. ʿUbayd
- Ibn Abū Khaythamah
- Ibn Numayr and Yūsuf b. Buhlūl
- ʿAbdah Bihadhā
✧ Yahya b. Ma‘in said to me: I heard it from ‘Abdah as marfu‘.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
إسناده صحيح على شرط مسلم
machine translationIts chain of transmission is sound (ṣaḥīḥ) according to the criterion of Muslim.
in سنن الدارقطني, p. 2661 - Aḥmad b. Ḥanbal
ليس بصحيح إنما هو عن ابن عباس مرسلا
in سنن الدارقطني, p. 2661 - ابن المغلس الظاهري
أعله ابن المغلس الظاهري بوجه آخر وهو أن قتادة راويه عن عزرة لم يقل ثنا ولا سمعت وهو إمام في التدليس قال وقد قال بعض أهل العلم إن هذا الخبر ليس بثابت لأن سعيد بن أبي عروبة كان يحدث هذا الحديث بالبصرة فيجعل هذا الكلام من قول ابن عباس ولا يسنده وبالكوفة يجعله مسندا
machine translationIbn al-Mughallis al-Ẓāhirī found it defective (aʿallahu) on another ground, namely that Qatādah, who narrates it from ʿAzrah, did not say "he narrated to us" nor "I heard," and he is an imām in concealment (tadlīs). He said: Some of the people of knowledge have said that this report is not established, because Saʿīd b. Abī ʿArūbah used to narrate this hadith in Basra and make this statement the saying of Ibn ʿAbbās without giving it a chain of transmission (isnād), while in Kufa he would make it a connected, attributed report (musnad).
in سنن الدارقطني, p. 2661 - الزيلعى
طرق عديدة ضعيفة أضربنا عن ذكرها لعدم الاحتياج إليها مع أن هذه الطرق الصحيحة أيضا قد أعلت
machine translationThere are many weak (ḍaʿīf) routes, which we have refrained from mentioning because there is no need for them, especially since these sound (ṣaḥīḥ) routes have also been declared defective (muʿallah).
in سنن الدارقطني, p. 2661
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسعيد بن جبير الأسديثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)d. between 101 AH and 110 AHعزرة بن عبد الرحمن بن زرارةثقةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقتادة بن دعامةثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسعيد بن أبي عروبةثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AHعَبْدَةُثقة ثبتحدثنا
- trustworthy (thiqah)d. 218 AHوَيُوسُفُ بْنُ بُهْلُولٍثقةحدثنا
- d. 279 AH, or 297 AHابْنُ أَبِي خَيْثَمَةَحدثنا
- d. 330 AHابْنُ عُبَيْدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.