Sunan al-Daraqutni 247
✧ Encouragement to Mention the Name of Allah at the Beginning of Purification
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قُرِئَ عَلَى أَبِي الْقَاسِمِ بْنِ مَنِيعٍ وَأَنَا أَسْمَعُ حَدَّثَكُمْ مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ نا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ نا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ أَبِي رَافِعٍ عَنِ ابْنِ مَسْعُودٍ
أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ لَيْلَةَ الْجِنِّ أَمَعَكَ مَاءٌ قَالَ لَا قَالَ أَمَعَكَ نَبِيذٌ أَحْسَبُهُ قَالَ نَعَمْ فَتَوَضَّأَ بِهِ لَا يُثْبَتُ مِنْ وَجْهَيْنِ وَنُكْتَةً ذَكَرْتُهَا فِيهِ
Translation
Chain of narrators
- Abū al-Qāsim b. Manīʿ
- Asmaʿ Ḥaddathakum Muḥammad b. ʿAbbād al-Makkī
- Abū Saʿīd a freed slave of Banī Hāshim
- Ḥammād b. Salamah
- ʿAlī b. Zayd
- Abū Rāfiʿ
- Ibn Masʿūd
Machine translation, not reviewed
That the Prophet ﷺ said to him on the Night of the Jinn: "Do you have water with you?" He said: "No." He said: "Do you have nabīdh with you?" I think he said: "Yes." So he performed ablution with it. It is not established from two routes, and a subtle point I mentioned regarding it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الجوزقاني
هذا حديث باطل
machine translationThis is a false (bāṭil) hadith.
in سنن الدارقطني, p. 248 - Ibn Ḥajar al-ʿAsqalānī
هذا الحديث أطبق علماء السلف على تضعيفه
machine translationThe scholars of the Salaf unanimously agreed on declaring this hadith weak (ḍaʿīf).
in سنن الدارقطني, p. 248 - Dāraquṭnī
علي ضعيف وأبو رافع لم يثبت سماعه من ابن مسعود وليس هذا الحديث في مصنفات حماد
machine translationʿAlī is weak (ḍaʿīf), and Abū Rāfiʿ's hearing from Ibn Masʿūd is not established. And this hadith is not in the compiled works of Ḥammād.
in سنن الدارقطني, p. 248 - Maghlaṭay
يشبه أن يكون أمثل أسانيد هذا الحديث
machine translationIt appears that this is the best of the chains of transmission of this hadith.
in سنن الدارقطني, p. 248
Show 2 more
- Dāraquṭnī
علي بن زيد ضعيف وأبو رافع لم يثبت سماعه من ابن مسعود
machine translationʿAlī b. Zayd is weak (ḍaʿīf), and Abū Rāfiʿ's hearing from Ibn Masʿūd is not established.
in سنن الدارقطني, p. 248 - Dāraquṭnī
سئل عن حديث أبي رافع عن ابن مسعود عن النبي صلى الله عليه وسلم في الوضوء بالنبيذ فقال يرويه أبو سعيد مولى بني هاشم عن حماد بن سلمة عن علي بن زيد عن أبي رافع عن ابن مسعود وتابعه عبد العزيز بن أبي رزمة ولا يثبت هذا الحديث لأنه ليس في كتب حماد بن سلمة المصنفات وعلي بن زيد ضعيف وأبو رافع لا يثبت سماعه من ابن مسعود وروى عن الأعمش عن أبي وائل عن عبد الله بن مسعود والراوي له متروك الحديث وهو الحسين بن عبيد الله العجلي عن أبي معاوية كان يضع الأحاديث على الثقات وهذا كذب على أبي معاوية وعلى الأعمش وروي عن ابن لهيعة عن قيس بن الحجاج عن حنش الصنعاني عن ابن عباس عن عبد الله بن مسعود ولا يثبت وابن لهيعة لا يحتج به ورواه حجاج بن أرطأة عن أبي إسحاق عن الحارث عن علي قوله وحجاج لا يحتج به والصحيح ما روي عن ابن مسعود أنه لم يشهد مع النبي صلى الله عليه وسلم ليلة الجن والله أعلم ورواه حسن بن قتيبة عن يونس بن أبي إسحاق عن أبي إسحاق عن أبي عبيدة وأبي الأحوص عن عبد الله عن النبي صلى الله عليه وسلم والحسن بن قتيبة متروك الحديث والراوي له عنه ابن حيان المدائني وهو ضعيف والله أعلم
machine translationHe was asked about the hadith of Abū Rāfiʿ from Ibn Masʿūd from the Prophet ﷺ regarding ablution with nabīdh. He said: Abū Saʿīd, the freed slave of Banū Hāshim, narrates it from Ḥammād b. Salamah from ʿAlī b. Zayd from Abū Rāfiʿ from Ibn Masʿūd, and ʿAbd al-ʿAzīz b. Abī Razmah corroborated him. This hadith is not established, because it is not in the compiled books of Ḥammād b. Salamah, ʿAlī b. Zayd is weak (ḍaʿīf), and Abū Rāfiʿ's hearing from Ibn Masʿūd is not established. It is also narrated from al-Aʿmash from Abū Wāʾil from ʿAbdullāh b. Masʿūd, but its narrator is abandoned in hadith (matrūk al-ḥadīth), namely al-Ḥusayn b. ʿUbaydullāh al-ʿIjlī, from Abū Muʿāwiyah; he used to fabricate hadiths against trustworthy narrators, and this is a lie against Abū Muʿāwiyah and against al-Aʿmash. It is also narrated from Ibn Lahīʿah from Qays b. al-Ḥajjāj from Ḥanash al-Ṣanʿānī from Ibn ʿAbbās from ʿAbdullāh b. Masʿūd, and it is not established; Ibn Lahīʿah is not to be relied upon as evidence. Ḥajjāj b. Arṭāh narrated it from Abū Isḥāq from al-Ḥārith from ʿAlī as his own statement, and Ḥajjāj is not to be relied upon as evidence. The sound report is what is narrated from Ibn Masʿūd, that he was not present with the Prophet ﷺ on the Night of the Jinn, and God knows best. Ḥasan b. Qutaybah narrated it from Yūnus b. Abī Isḥāq from Abū Isḥāq from Abū ʿUbaydah and Abū al-Aḥwaṣ from ʿAbdullāh from the Prophet ﷺ. Al-Ḥasan b. Qutaybah is abandoned in hadith (matrūk al-ḥadīth), and the one who narrates it from him is Ibn Ḥayyān al-Madāʾinī, who is weak (ḍaʿīf), and God knows best.
in سنن الدارقطني, p. 248
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy, precise (thiqah thabt)d. between 91 and 100 AHأَبِي رَافِعٍثقة ثبتعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيِّ بْنِ زَيْدٍضعيفعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- truthful (ṣadūq), who sometimes erredd. 197 AHأَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍصدوق ربما أخطأحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AHمُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّصدوق يهمحدثكم
- أَبِي الْقَاسِمِ بْنِ مَنِيعٍقرئ عليه وأنا أسمع
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.