Sunan al-Daraqutni 2345
✧ Sunrise After Breaking the Fast
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَحْمَدَ الصَّيْرَفِيُّ ثنا بَكْرُ بْنُ مَحْمُودِ بْنِ مُكْرَمٍ الْفَزَارِيُّ ثنا إِبْرَاهِيمُ بْنُ نَافِعٍ أَبُو إِسْحَاقَ الْجَلَّابُ ثنا عُمَرُ بْنُ مُوسَى بْنِ وَجِيهٍ ثنا الْحَكَمُ عَنْ مُجَاهِدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ
فِي رَجُلٍ أَفْطَرَ فِي شَهْرِ رَمَضَانَ مِنْ مَرِضَ ثُمَّ صَحَّ وَلَمْ يَصُمْ حَتَّى أَدْرَكَهُ رَمَضَانُ آخَرُ قَالَ يَصُومُ الَّذِي أَدْرَكَهُ ثُمَّ يَصُومُ الشَّهْرَ الَّذِي أَفْطَرَ فِيهِ وَيُطْعِمُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا
Translation
Chain of narrators
- Muḥammad b. Jaʿfar b. Aḥmad al-Ṣayrafī
- Bakr b. Maḥmūd b. Mukram al-Fazārī
- Ibrāhīm b. Nāfiʿ Abū Isḥāq al-Jallāb
- ʿUmar b. Mūsá b. and Jīh
- al-Ḥakam
- Mujāhid
- Abū Hurayrah
- al-Nabī ﷺ
Machine translation, not reviewed
Concerning a man who broke the fast in the month of Ramadan because of illness, then recovered and did not fast until another Ramadan reached him. He said: He fasts the one that has reached him, then fasts the month in which he broke the fast, and he feeds a poor person in place of each day.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
إِبْرَاهِيمُ بْنُ نَافِعٍ وَابْنُ وَجِيهٍ ضَعِيفَانِ 179
machine translationIbrāhīm b. Nāfiʿ and Ibn Wajīh are weak (ḍaʿīf). 179
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
إبراهيم بن نافع وابن وجيه ضعيفان
machine translationIbrāhīm b. Nāfiʿ and Ibn Wajīh are both weak (ḍaʿīf).
in سنن الدارقطني, p. 2346 - البرديجي
مجاهد لم يسمع من أبي هريرة
machine translationMujāhid did not hear from Abū Hurayrah.
in سنن الدارقطني, p. 2346 - al-Bukhari
مرسل يعني مجاهد لم يسمع أبا هريرة
machine translationDisconnected (mursal), meaning that Mujāhid did not hear from Abū Hurayrah.
in سنن الدارقطني, p. 2346 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث ليس بشيء إبراهيم وعمر متروكان وقال في خلافياته لا يصح لضعفهما
machine translationThis hadith is worthless. Ibrāhīm and ʿUmar are both abandoned (matrūk). And he said in his Khilāfiyyāt: It is not authentic because of their weakness.
in سنن الدارقطني, p. 2346
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- Ibn Ḥajar al-ʿAsqalānī
وفيه عمر بن موسى بن وجيه وهو ضعيف جدا والراوي عنه إبراهيم بن نافع ضعيف
machine translationIn it is ʿUmar b. Mūsā b. Wajīh, who is very weak (ḍaʿīf jiddan), and the one narrating from him, Ibrāhīm b. Nāfiʿ, is weak (ḍaʿīf).
in سنن الدارقطني, p. 2346
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمُثقة ثبت فقيه ، إلا أنه ربما دلسحدثنا
- d. between 151 AH and 160 AHعُمَرُ بْنُ مُوسَى بْنِ وَجِيهٍحدثنا
- إِبْرَاهِيمُ بْنُ نَافِعٍ أَبُو إِسْحَاقَ الْجَلَّابُحدثنا
- بكر بن محمود بن مكرم القزازحدثنا
- d. 335 AHمُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَحْمَدَ الصَّيْرَفِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.