MajelisNoteDalilدليل

Sunan al-Daraqutni 2277

✧ Kissing for the Fasting Person

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حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنُ صَاعِدٍ ثنا مُهَنَّى بْنُ يَحْيَى أَبُو عَبْدِ اللَّهِ الشَّامِيُّ ثنا عَبْدُ الرَّزَّاقِ عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ عَنْ ثَابِتٍ عَنْ أَنَسٍ

قَالَ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَفْطَرَ أَفْطَرَ عَلَى تَمَرَاتٍ أَوْ رُطَبَاتٍ فَإِنْ لَمْ يَكُنْ حَسَا حَسَوَاتٍ مِنْ مَاءٍ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    تفرد به جعفر عن ثابت والحديث مشهور بعبد الرزاق عنه وتابعه عمار بن هارون وسعيد بن سليمان النشيطي

    machine translationJaʿfar was alone in narrating it from Thābit (tafarrada), and the hadith is well known through ʿAbd al-Razzāq from him. ʿAmmār b. Hārūn and Saʿīd b. Sulaymān al-Nashīṭī corroborated him.

    in سنن الدارقطني, p. 2278
  • أبو زرعة الرازي

    لم يرفع إلا من حديث عبد الرزاق ولا ندري من أين جاء به

    machine translationIt was not narrated as a raised report (marfūʿ) except through the hadith of ʿAbd al-Razzāq, and we do not know where he got it from.

    in سنن الدارقطني, p. 2278
  • Abū Ḥatim al-Rāzī

    لم يرفع إلا من حديث عبد الرزاق ولا ندري من أين جاء به

    machine translationIt was not narrated as a raised report (marfūʿ) except through the hadith of ʿAbd al-Razzāq, and we do not know where he got it from.

    in سنن الدارقطني, p. 2278
  • Abū Ḥatim al-Rāzī

    لا نعلم روى هذا الحديث غير عبد الرزاق ولا ندري من أين جاء عبد الرزاق

    machine translationWe do not know anyone to have narrated this hadith other than ʿAbd al-Razzāq, and we do not know where ʿAbd al-Razzāq came by it.

    in سنن الدارقطني, p. 2278

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٍثقة عابد
    عن
  3. Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AH
    جَعْفَرِ بْنِ سُلَيْمَانَصدوق زاهد ، لكنه كان يتشيع
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. مُهَنَّا بْنُ يَحْيَى أَبُو عَبْدِ اللهِ الشَّامِيُّ
    حدثنا
  6. d. 318 AH
    يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ
    حدثنا
  7. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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