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Sunan al-Daraqutni 2278

✧ Kissing for the Fasting Person

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍ ثنا أَبُو دَاوُدَ نا أَحْمَدُ بْنُ حَنْبَلٍ ثنا عَبْدُ الرَّزَّاقِ أنا جَعْفَرُ بْنُ سُلَيْمَانَ أَخْبَرَنِي ثَابِتٌ الْبُنَانِيُّ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ

كَانَ رَسُولُ اللَّهِ ﷺ يُفْطِرُ عَلَى رُطَبَاتٍ قَبْلَ أَنْ يُصَلِّيَ فَإِنْ لَمْ يَكُنْ فَعَلَى تَمَرَاتٍ فَإِنْ لَمْ يَكُنْ حَسَا حَسَوَاتٍ مِنْ مَاءٍ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá b. Mirdās
  2. Abū Dāwud
  3. Aḥmad b. Ḥanbal
  4. ʿAbd al-Razzāq
  5. Jaʿfar b. Sulaymān
  6. Thābit al-Bunānī
  7. Anas b. Mālik

Machine translation, not reviewed

The Messenger of Allah ﷺ used to break his fast with fresh dates before praying; if there were none, then with a few dates; and if there were none, he would take a few sips of water.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • هَذَا إِسْنَادٌ صَحِيحٌ 155

    machine translationThis chain is authentic (ṣaḥīḥ). 155

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    إسناد صحيح

    machine translationThe chain of transmission is authentic (ṣaḥīḥ).

    in سنن الدارقطني, p. 2279
  • Abū Ḥatim al-Rāzī

    لم يرفع إلا من حديث عبد الرزاق ولا ندري من أين جاء به

    machine translationIt was not narrated as a raised report (marfūʿ) except through the hadith of ʿAbd al-Razzāq, and we do not know where he got it from.

    in سنن الدارقطني, p. 2279
  • Abū Ḥatim al-Rāzī

    لا نعلم روى هذا الحديث غير عبد الرزاق ولا ندري من أين جاء عبد الرزاق

    machine translationWe do not know anyone to have narrated this hadith other than ʿAbd al-Razzāq, and we do not know where ʿAbd al-Razzāq came by it.

    in سنن الدارقطني, p. 2279
  • ابن عدي

    تفرد به جعفر عن ثابت والحديث مشهور بعبد الرزاق عنه وتابعه عمار بن هارون وسعيد بن سليمان النشيطي

    machine translationJaʿfar was alone in narrating it from Thābit (tafarrada), and the hadith is well known through ʿAbd al-Razzāq from him. ʿAmmār b. Hārūn and Saʿīd b. Sulaymān al-Nashīṭī corroborated him.

    in سنن الدارقطني, p. 2279
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  • أبو زرعة الرازي

    لم يرفع إلا من حديث عبد الرزاق ولا ندري من أين جاء به

    machine translationIt was not narrated as a raised report (marfūʿ) except through the hadith of ʿAbd al-Razzāq, and we do not know where he got it from.

    in سنن الدارقطني, p. 2279

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    سمع
  2. trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٌ الْبُنَانِيُّثقة عابد
    أخبرني
  3. Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AH
    جَعْفَرُ بْنُ سُلَيْمَانَصدوق زاهد ، لكنه كان يتشيع
    أخبرنا
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
    حدثنا
  7. مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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