Sunan al-Daraqutni 2216
✧ Kissing for the Fasting Person
Show the chain
حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا يُونُسُ بْنُ عَبْدِ الْأَعْلَى ثنا ابْنُ وَهْبٍ أَخْبَرَنِي ابْنُ لَهِيعَةَ وَيَحْيَى بْنُ أَيُّوبَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنْ حَفْصَةَ أَنَّ النَّبِيَّ ﷺ قَالَ
مَنْ لَمْ يَجْمَعِ الصِّيَامَ قَبْلَ الْفَجْرِ فَلَا صِيَامَ لَهُ
Translation
Chain of narrators
- Abū Bakr al-Naysābūrī
- Yūnus b. ʿAbd al-Aʿlá
- Ibn and Hb
- Ibn Lahīʿah Wayaḥyá b. Ayyūb
- ʿAbdullāh b. Abū Bakr
- Ibn Shihāb
- Sālim
- his father
- Ḥafṣah
- al-Nabī ﷺ
Machine translation, not reviewed
Whoever does not resolve to fast before dawn, has no fast.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
رَفَعَهُ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ عَنِ الزُّهْرِيِّ وَهُوَ مِنَ الثِّقَاتِ الرُّفَعَاءِ وَاخْتُلِفَ عَلَى الزُّهْرِيِّ فِي إِسْنَادِهِ فَرَوَاهُ عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنْ حَفْصَةَ مِنْ قَوْلِهَا وَتَابَعَهُ الزُّبَيْدِيُّ وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ وَقَالَ ابْنُ الْمُبَارَكِ عَنْ مَعْمَرٍ وَابْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ حَفْصَةَ وَكَذَلِكَ قَالَ بِشْرُ بْنُ الْمُفَضَّلِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ وَكَذَلِكَ قَالَ إِسْحَاقُ بْنُ رَاشِدٍ وَعَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ الزُّهْرِيِّ وَغَيْرُ ابْنِ الْمُبَارَكِ يَرْوِيهِ عَنِ ابْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ حَمْزَةَ وَاخْتُلِفَ عَنِ ابْنِ عُيَيْنَةَ فِي إِسْنَادِهِ وَكَذَلِكَ قَالَ ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ الزُّهْرِيِّ وَقَالَ ابْنُ وَهْبٍ أَيْضًا عَنْ يُونُسَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ قَوْلَهُ وَتَابَعَهُ عَبْدُ الرَّحْمَنِ بْنُ نَمِرٍ عَنِ الزُّهْرِيِّ وَقَالَ اللَّيْثُ عَنْ عَقِيلٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ أَنَّ عَبْدَ اللَّهِ وَحَفْصَةَ قَالَا ذَلِكَ وَرَوَاهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنِ الزُّهْرِيِّ وَاخْتُلِفَ عَنْهُ 130
machine translationʿAbdullāh b. Abī Bakr traced it back to the Prophet (raised it, marfūʿ) from al-Zuhrī, and he is among the trustworthy narrators who raise reports. There was disagreement about al-Zuhrī regarding its chain. ʿAbd al-Razzāq narrated it from Maʿmar, from al-Zuhrī, from Sālim, from his father, from Ḥafṣah, as her own statement, and al-Zubaydī and ʿAbd al-Raḥmān b. Isḥāq followed him in this from al-Zuhrī. Ibn al-Mubārak said, from Maʿmar and Ibn ʿUyaynah, from al-Zuhrī, from Ḥamzah b. ʿAbdillāh, from his father, from Ḥafṣah. Likewise Bishr b. al-Mufaḍḍal said from ʿAbd al-Raḥmān b. Isḥāq, and likewise Isḥāq b. Rāshid and ʿAbd al-Raḥmān b. Khālid said from al-Zuhrī. Others than Ibn al-Mubārak narrate it from Ibn ʿUyaynah, from al-Zuhrī, from Ḥamzah, and there was disagreement about Ibn ʿUyaynah regarding its chain. Likewise Ibn Wahb said from Yūnus, from al-Zuhrī. Ibn Wahb also said, from Yūnus, from al-Zuhrī, from Sālim, from Ibn ʿUmar, as his own statement, and ʿAbd al-Raḥmān b. Namir followed him in this from al-Zuhrī. Al-Layth said, from ʿUqayl, from al-Zuhrī, from Sālim, that ʿAbdullāh and Ḥafṣah said that. ʿUbaydullāh b. ʿUmar narrated it from al-Zuhrī, and there was disagreement about him. 130
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
لا يصح رفعه
machine translationIts attribution to the Prophet ﷺ (raf') is not sound.
in سنن الدارقطني, p. 2217 - Abū Ḥatim al-Rāzī
أيهما أصح قال لا أدري لأن عبد الله بن أبي بكر قد أدرك سالما وروى عنه ولا أدري هذا الحديث مما سمع من سالم أو سمعه من الزهري عن سالم وقد روي عن الزهري عن حمزة بن عبد الله بن عمر عن حفصة قولها غير مرفوع وهذا عندي أشبه والله أعلم
machine translationWhich of them is more sound? He said: I do not know, because ʿAbdullāh b. Abī Bakr met Sālim and narrated from him, and I do not know whether this hadith is among what he heard from Sālim or whether he heard it from al-Zuhrī from Sālim. It has also been narrated from al-Zuhrī, from Ḥamzah b. ʿAbdillāh b. ʿUmar, from Ḥafṣah, as her statement, not attributed to the Prophet ﷺ (ghayr marfūʿ), and this is more likely in my view. And God knows best.
in سنن الدارقطني, p. 2217 - Ibn ʿAbd al-Barr
في إسناد هذا الحديث اضطراب وفيه يحيى بن أيوب الغافقي قال النسائي ليس بالقوي
machine translationThere is inconsistency (iḍṭirāb) in the chain of this hadith, and in it is Yaḥyā b. Ayyūb al-Ghāfiqī, about whom al-Nasāʾī said: not strong (laysa bi-l-qawī).
in سنن الدارقطني, p. 2217 - Abū Ḥatim al-Rāzī
لا أدري أيهما أصح يعني رواية يحيى بن أيوب عن عبد الله بن أبي بكر عن الزهري عن سالم به عنها مرفوعا ورواية إسحاق بن حازم عن عبد الله بن أبي بكر عن سالم بغير وساطة الزهري لكن الوقف أشبه أي رواية الزهري عن حمزة بن عبد الله بن عمر عنها من قولها موقوفا
machine translationI do not know which of the two is more sound, meaning the narration of Yaḥyā b. Ayyūb from ʿAbdullāh b. Abī Bakr from al-Zuhrī from Sālim with it, from her, as raised (marfūʿ), and the narration of Isḥāq b. Ḥāzim from ʿAbdullāh b. Abī Bakr from Sālim without the intermediary of al-Zuhrī; but the halted version (mawqūf) is more likely, that is, the narration of al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from her, as her own statement, halted (mawqūf).
in سنن الدارقطني, p. 2217
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- al-Tirmidhi
الوقف أصح
machine translationThe mawqūf version is more sound.
in سنن الدارقطني, p. 2217 - Aḥmad ibn Shuʿayb al-Nasāʾī
الصواب عندي موقوف ولم يصح رفعه
machine translationThe correct view in my opinion is that it is halted (mawqūf), and its attribution to the Prophet (raf') is not sound.
in سنن الدارقطني, p. 2217 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواته ثقات إلا أنه روي موقوفا
machine translationIts narrators are trustworthy (thiqāt), except that it has been narrated as halted (mawqūf).
in سنن الدارقطني, p. 2217 - Dāraquṭnī
رجالها ثقات
machine translationIts narrators are trustworthy (thiqāt).
in سنن الدارقطني, p. 2217 - Dāraquṭnī
صحح الحديث المذكور
machine translationHe deemed the mentioned hadith sound (ṣaḥīḥ).
in سنن الدارقطني, p. 2217 - Abū Ḥatim al-Rāzī
روي هذا عن الزهري عن حمزة بن عبد الله بن عمر عن حفصة قولها وهو عندي أشبه
machine translationThis was narrated from al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from Ḥafṣah as her own statement, and that is more likely in my view.
in سنن الدارقطني, p. 2217 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن الدارقطني, p. 2217 - Ibn ʿAbd al-Barr
اضطرب في إسناده وهو أحسن ما روي مرفوعا في هذا الباب
machine translationThere is inconsistency (iḍṭirāb) in its chain of transmission, and it is the best of what has been narrated as raised to the Prophet (marfūʿ) on this topic.
in سنن الدارقطني, p. 2217 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث قد اختلف على الزهري في إسناده وفي رفعه إلى النبي صلى الله عليه وسلم
machine translationThis is a hadith about whose chain and whose attribution to the Prophet ﷺ there is disagreement concerning al-Zuhrī.
in سنن الدارقطني, p. 2217 - al-Bukhari
رجح وقفه
machine translationHe held that it is more likely a statement of a Companion (mawqūf).
in سنن الدارقطني, p. 2217
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHأَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AHعَبْدِ اللهِ بْنِ أَبِي بَكْرٍثقةعن
- truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AHوَيَحْيَى بْنُ أَيُّوبَصدوق ربما أخطأأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 264 AHيُونُسُ بْنُ عَبْدِ الْأَعْلَىثقةحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.