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العربية

Sunan al-Daraqutni 2196

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حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا عَلِيُّ بْنُ حَرْبٍ وَسَعْدَانُ بْنُ نَصْرٍ قَالَا نا أَبُو مُعَاوِيَةَ ثنا الْأَعْمَشُ عَنْ شَقِيقٍ قَالَ

جَاءَنَا كِتَابُ عُمَرَ وَنَحْنُ بِخَانِقِينَ قَالَ فِي كِتَابِهِ إِنَّ الْأَهِلَّةَ بَعْضُهَا أَكْبَرُ مِنْ بَعْضٍ فَإِذَا رَأَيْتُمُ الْهِلَالَ نَهَارًا فَلَا تُفْطِرُوا حَتَّى يَشْهَدَ شَاهِدَانِ

Translation

Chain of narrators
  1. Abū Bakr al-Naysābūrī
  2. ʿAlī b. Ḥarb and Saʿdān b. Naṣr
  3. Abū Muʿāwiyah
  4. al-Aʿmash
  5. Shaqīq

✧ Umar's letter came to us while we were at Khanqin. In his letter he said: “The crescents are some larger than others. If you see the crescent during the day, do not break your fast until two witnesses testify.”

Notes

  • رَوَاهُ شُعْبَةُ عَنِ الْأَعْمَشِ فَقَالَ إِذَا رَأَيْتُمُ الْهِلَالَ مِنْ أَوَّلِ النَّهَارِ فَلَا تُفْطِرُوا حَتَّى يَشْهَدَ شَاهِدَانِ أَنَّهُمَا رَأَيَاهُ بِالْأَمْسِ هَذَا أَصَحُّ مِنْ حَدِيثِ ابْنِ أَبِي لَيْلَى وَقَدْ تَابَعَ الْأَعْمَشُ عَنْ مَنْصُورٍ 121

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    قال محمد بن علي قلت لأبي نعيم سمع ابن أبي ليلى من عمر قال لا أدري قال محمد بن علي قلت ليحيى بن معين سمع ابن أبي ليلى من عمر فلم يثبت ذلك عبد الأعلى هو ابن عامر الثعلبي غيره أثبت منه وحديث أبي وائل أصح إسنادا عن عمر منه رواه الأعمش ومنصور عن أبي وائل

    machine translationMuḥammad b. ʿAlī said: I asked Abū Nuʿaym, "Did Ibn Abī Laylā hear from ʿUmar?" He said, "I do not know." Muḥammad b. ʿAlī said: I asked Yaḥyā b. Maʿīn, "Did Ibn Abī Laylā hear from ʿUmar?" He did not confirm that. ʿAbd al-Aʿlā, who is Ibn ʿĀmir al-Thaʿlabī, others are more reliable (athbat) than him, and the ḥadīth of Abū Wāʾil from ʿUmar is sounder (aṣaḥḥ) in its chain than his. It was narrated by al-Aʿmash and Manṣūr from Abū Wāʾil.

    in سنن الدارقطني, p. 2197
  • Ibn ʿAbd al-Barr

    حديث أبي وائل أصح من حديث النخعي لأنه متصل وحديث النخعي منقطع

    machine translationThe hadith of Abū Wāʾil is more authentic (aṣaḥḥ) than the hadith of al-Nakhaʿī, because it is connected (muttaṣil), while the hadith of al-Nakhaʿī is broken (munqaṭiʿ).

    in سنن الدارقطني, p. 2197
  • ابن الملقن

    إسناد صحيح

    machine translationThe chain of transmission is authentic (ṣaḥīḥ).

    in سنن الدارقطني, p. 2197
  • Ibn Ḥajar al-ʿAsqalānī

    بإسناد صحيح

    machine translationWith a sound chain (isnād ṣaḥīḥ).

    in سنن الدارقطني, p. 2197
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Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    جاءنا كتاب
  2. Shaqīq b. Salamah
    trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    شَقِيقٍثقة
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  4. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  5. Saʿdān b. Naṣr
    d. 265 AH
    وَسَعْدَانُ بْنُ نَصْرٍ
    حدثنا
  6. Abū Bakr al-Naysābūrī
    d. 324 AH
    أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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