Sunan al-Daraqutni 21
✧ The Ruling on Water When Impurity Touches It
Show the chain
نا بِهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ نا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ خُزَيْمَةَ نا عَلِيُّ بْنُ سَلَمَةَ اللَّبَقِيُّ نا عَبْدُ الْوَهَّابِ بِذَلِكَ وَرَوَاهُ عَاصِمُ بْنُ الْمُنْذِرِ بْنِ الزُّبَيْرِ بْنِ عَوَّامٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ فَكَانَ فِي هَذِهِ الرِّوَايَةِ قُوَّةٌ لِرِوَايَةِ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ حَدَّثَ بِهِ عَنْ عَاصِمِ بْنِ الْمُنْذِرِ حَمَّادُ بْنُ سَلَمَةَ وَخَالَفَهُ حَمَّادُ بْنُ زَيْدٍ فَرَوَاهُ عَنْ عَاصِمِ بْنِ الْمُنْذِرِ عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ مَوْقُوفًا غَيْرَ مَرْفُوعٍ وَكَذَلِكَ رَوَاهُ إِسْمَاعِيلُ بْنُ عُلَيَّةَ عَنْ عَاصِمِ بْنِ الْمُنْذِرِ عَنْ رَجُلٍ لَمْ يُسَمِّهِ عَنِ ابْنِ عُمَرَ مَوْقُوفًا أَيْضًا
Translation
Chain of narrators
- Bih Muḥammad b. ʿAbdullāh b. Ibrāhīm
- ʿAbdullāh b. Aḥmad b. Khuzaymah
- ʿAlī b. Salamah al-Labaqī
- ʿAbd al-Wahhāb Bidhalik and Rawāh ʿĀṣim b. al-Mundhir b. al-Zubayr b. ʿAwwām
- ʿUbaydullāh b. ʿAbdullāh b. ʿUmar
- his father
- al-Nabī Ṣallá Allāh
✧ ﷺ. In this narration there is strength for the narration of Muhammad b. Ishaq, from Muhammad b. Ja'far b. al-Zubayr, from Ubayd Allah b. Abdullah b. Umar, from his father. Hammad b. Salama narrated it from Asim b. al-Mundhir, but Hammad b. Zayd differed from him, narrating it from Asim b. al-Mundhir, from Abu Bakr b. Ubayd Allah b. Abdullah b. Umar, from his father, as a mawquf report, not marfu'. Likewise Ismail b. Ulayya narrated it from Asim b. al-Mundhir, from an unnamed man, from Ibn Umar, also as a mawquf report.
Grades by grader
| Dabbūsī | Weakin سنن الدارقطني, p. 21 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
رواته ثقات وصححه جماعة من الأئمة
machine translationIts narrators are trustworthy (thiqāt), and a group of the imams authenticated it (ṣaḥḥaḥahu).
in سنن الدارقطني, p. 21 - Ibn ʿAbd al-Barr
مثل هذا الاضطراب في الإسناد يوجب التوقف عن القول بهذا الحديث
machine translationSuch inconsistency (iḍṭirāb) in the chain requires withholding judgement about adopting this hadith.
in سنن الدارقطني, p. 21 - أبو بكر ابن العربي
مداره على علته أو مضطرب في الرواية أو موقوف
machine translationIt revolves around its defect, or it is inconsistent (muḍṭarib) in its narration, or it is stopped at a Companion (mawqūf).
in سنن الدارقطني, p. 21 - Mubarakpūri
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن الدارقطني, p. 21
Show 3 more
- Ibn ʿAbd al-Barr
غير ثابت
machine translationNot established.
in سنن الدارقطني, p. 21 - Badr al-Dīn al-ʿAynī
مضطرب سندا ومتنا
machine translationInconsistent (muḍṭarib) in both its chain and its text.
in سنن الدارقطني, p. 21 - ʿAlī al-Madīnī
لا يثبت
machine translationIt is not established.
in سنن الدارقطني, p. 21
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمحمد بن إسحاقصدوق يدلس ، ورمي بالتشيع والقدرعن
- Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AHعبد الوهاب بن عطاء الخفافصدوق ، ربما أخطأحدثنا
- truthful (ṣadūq)d. 252 AH, or 260 AH, or shortly before or after itعَلِيُّ بْنُ سَلَمَةَ اللَّبَقِيُّصدوقحدثنا
- d. between 301 and 310 AH approximatelyعَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ خُزَيْمَةَحدثنا
- d. 354 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ إِبْرَاهِيمَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.