Sunan al-Daraqutni 2096
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حَدَّثَنَا الْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَ الْمَحَامِلِيُّ وَعَبْدُ الْمَلِكِ بْنُ أَحْمَدَ الدَّقَّاقُ قَالَا نا يَعْقُوبُ الدَّوْرَقِيُّ ثنا ابْنُ عُلَيَّةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ حَكِيمِ بْنِ حِزَامٍ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ قَالَ
قَالَ أَبُو سَعِيدٍ وَذَكَرُوا عِنْدَهُ صَدَقَةَ رَمَضَانَ فَقَالَ لَا أُخْرِجُ إِلَّا مَا كُنْتُ أُخْرِجُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ حِنْطَةٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ أَوْ مُدَّيْنِ مِنْ قَمْحٍ قَالَ لَا تِلْكَ قِيمَةُ مُعَاوِيَةَ لَا أَقْبَلُهَا وَلَا أَعْمَلُ بِهَا
Translation
Chain of narrators
- al-Qāḍī al-Ḥusayn b. Ismāʿīl al-Maḥāmilī and ʿAbd al-Malik b. Aḥmad al-Daqqāq
- Yaʿqūb al-Dawraqī
- Ibn ʿUlayyah
- Muḥammad b. Isḥāq
- ʿAbdullāh b. ʿAbdullāh b. ʿUthmān b. Ḥakīm b. Ḥizām
- ʿIyāḍ b. ʿAbdullāh b. Abū Sarḥ
Machine translation, not reviewed
Abū Saʿīd said, when they mentioned the Ramadan charity (ṣadaqat Ramaḍān) in his presence: "I give only what I used to give in the time of the Messenger of Allah ﷺ: a ṣāʿ of dates, or a ṣāʿ of wheat (ḥinṭah), or a ṣāʿ of barley, or a ṣāʿ of dried yogurt (aqiṭ)." A man from the people said to him: "Or two mudds of wheat (qamḥ)?" He said: "No. That is Muʿāwiyah's valuation; I do not accept it and I do not act upon it."
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What scholars said about it
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- Ibn Khuzaymah
ذكر الحنطة في هذا الخبر غير محفوظ ولا أدري ممن الوهم وقول الرجل له أو مدين من قمح دال على أن ذكر الحنطة في أول الخبر خطأ ووهم إذ لو كان صحيحا إذ لم يكن لقوله أو مدين من قمح معنى
machine translationThe mention of wheat (ḥinṭah) in this report is not preserved (ghayr maḥfūẓ), and I do not know from whom the error came. The man's saying to him "or two mudds of wheat (qamḥ)" indicates that the mention of wheat at the beginning of the report is a mistake and an error, for had it been correct, his saying "or two mudds of wheat" would have had no meaning.
in سنن الدارقطني, p. 2097 - Ibn Khuzaymah
قال ابن خزيمة ذكر الحنطة في هذا الخبر غير محفوظ ولا أدري ممن الوهم وقول الرجل أو مدين دال على أن ذكر الحنطة في أول الخبر خطأ ووهم إذ لو كان صحيحا لم يكن لقوله أو مدين من قمح معنى
machine translationIbn Khuzaymah said: The mention of wheat (ḥinṭah) in this report is not preserved (ghayr maḥfūẓ), and I do not know from whom the error came. The man's saying "or two mudds" indicates that the mention of wheat at the beginning of the report is a mistake and an error, for had it been correct, his saying "or two mudds of wheat" would have had no meaning.
in سنن الدارقطني, p. 2097 - Ibn Khuzaymah
ذكر الحنطة في خبر أبي سعيد غير محفوظ ولا أدري ممن الوهم
machine translationThe mention of wheat (ḥinṭah) in the report of Abū Saʿīd is not preserved (ghayr maḥfūẓ), and I do not know from whom the error came.
in سنن الدارقطني, p. 2097 - Abū Daʾūd
ذكر الحنطة فيه غير محفوظ وذكر الدقيق وهم من ابن عيينة
machine translationThe mention of wheat (ḥinṭah) in it is not preserved (ghayr maḥfūẓ), and the mention of flour is an error (wahm) from Ibn ʿUyaynah.
in سنن الدارقطني, p. 2097
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- Abū Daʾūd
إن هذا ليس بمحفوظ يعني قوله أو صاعا من حنطة
machine translationThis is not preserved (laysa bi-maḥfūẓ), meaning his saying "or a ṣāʿ of wheat (ḥinṭah)."
in سنن الدارقطني, p. 2097 - Abū Daʾūd
ذكر فيه رجل واحد عن ابن علية أو صاع من حنطة وليس بمحفوظ
machine translationOne man mentioned in it, from Ibn ʿUlayyah, "or a ṣāʿ of wheat (ḥinṭah)," and it is not preserved (laysa bi-maḥfūẓ).
in سنن الدارقطني, p. 2097 - Ibn Khuzaymah
ذكر الحنطة في هذا الخبر غير محفوظ
machine translationThe mention of wheat (ḥinṭah) in this report is not preserved (ghayr maḥfūẓ).
in سنن الدارقطني, p. 2097 - Abū Daʾūd
ذكر فيه رجل واحد عن ابن علية أو صاعا من حنطة وليس بمحفوظ
machine translationOne man mentioned in it, from Ibn ʿUlayyah, "or a ṣāʿ of wheat (ḥinṭah)," and it is not preserved (laysa bi-maḥfūẓ).
in سنن الدارقطني, p. 2097
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةقال
- trustworthy (thiqah)d. at the turn of 100 AHعِيَاضِ بْنِ عَبْدِ اللهِ بْنِ أَبِي سَرْحٍثقةعن
- acceptable (maqbūl)عَبْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ حَكِيمِ بْنِ حِزَامٍمقبولحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHابْنُ عُلَيَّةَثقة حافظحدثنا
- trustworthy (thiqah)d. 252 AH.يَعْقُوبُ الدَّوْرَقِيُّثقة .حدثنا
- d. 318 AHوَعَبْدُ الْمَلِكِ بْنُ أَحْمَدَ الدَّقَّاقُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
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