Sunan al-Daraqutni 1950
✧ Obligation of Zakat on the Property of the Child and Orphan
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حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ النُّعْمَانِيُّ الْبَاهِلِيُّ نا أَبُو عُتْبَةَ أَحْمَدُ بْنُ الْفَرَجِ نا عُثْمَانُ بْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ الْحُسَيْنِ بْنِ عَبْدِ الرَّحْمَنِ الْأَنْطَاكِيُّ قَاضِي الْمِصِّيصَةِ حَدَّثَنَا أَبُو حُمَيْدٍ الْحِمْصِيُّ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ ثنا عُثْمَانُ بْنُ سَعِيدٍ الْحِمْصِيُّ ثنا مُحَمَّدُ بْنُ مُهَاجِرٍ عَنْ ثَابِتٍ يَعْنِي ابْنَ عَجْلَانَ ثنا عَطَاءٌ عَنْ أُمِّ سَلَمَةَ
أَنَّهَا كَانَتْ تَلْبَسُ أَوْضَاحًا مِنْ ذَهَبٍ فَسَأَلَتْ عَنْ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَتْ أَكَنْزٌ هُوَ فَقَالَ إِذَا أَدَّيْتِ زَكَاتَهُ فَلَيْسَ بِكَنْزٍ الْمَعْنَى وَاحِدٌ بَابُ زَكَاةِ الْحُلِيِّ
Translation
Chain of narrators
- [Chain 1] Muḥammad b. Sulaymān al-Nuʿmānī al-Bāhilī
- Abū ʿUtbah Aḥmad b. al-Faraj
- ʿUthmān b. Saʿīd b. Kathīr b. Dīnār [Chain 2] al-Ḥusayn b. al-Ḥusayn b. ʿAbd al-Raḥman al-Anṭākī Qāḍī al-Miṣṣīṣah
- Abū Ḥumayd al-Ḥimṣī Aḥmad b. Muḥammad b. al-Mughīrah
- ʿUthmān b. Saʿīd al-Ḥimṣī
- Muḥammad b. Muhājir
- Thābit / Ibn ʿAjlān
- ʿAṭāʾ
- Um Salamah
Machine translation, not reviewed
That she used to wear awḍāḥ (anklets/ornaments) of gold, so she asked the Messenger of Allah ﷺ about that, saying: "Is it a hoarded treasure (kanz)?" He said: "If you pay its zakat, then it is not a hoarded treasure." The meaning is the same. Chapter: The Zakat on Jewelry.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Daqīq al-ʿĪd
قواه
machine translationHe strengthened it (qawwāhu).
in سنن الدارقطني, p. 1951 - Ibn al-Qaṭṭān
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن الدارقطني, p. 1951 - Ibn ʿAbd al-Barr
في سنده مقال
machine translationThere is some criticism (maqāl) regarding its chain of transmission.
in سنن الدارقطني, p. 1951 - عبد الرحيم العراقي
سنده جيد
machine translationIts chain of transmission is good (jayyid).
in سنن الدارقطني, p. 1951
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به ثابت بن عجلان
machine translationThābit b. ʿAjlān was alone in narrating it (tafarrada bihi).
in سنن الدارقطني, p. 1951
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهحدثني
- truthful (ṣadūq)d. between 131 and 140 AHثَابِتٍ يَعْنِي ابْنَ عَجْلَانَصدوقعن
- trustworthy (thiqah)d. al-Haytham b. Khārijah and others said: 170 AH, Ibn Ḥibbān said: 137 AHمُحَمَّدُ بْنُ مُهَاجِرٍثقةحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 209 AHعُثْمَانُ بْنُ سَعِيدٍ الْحِمْصِيُّثقة ، عابدحدثنا
- truthful (ṣadūq)d. 264 AHأَبُو حُمَيْدٍ الْحِمْصِيُّ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِصدوقحدثنا
- الْحُسَيْنُ بْنُ الْحُسَيْنِ بْنِ عَبْدِ الرَّحْمَنِ الْأَنْطَاكِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.