Sunan al-Daraqutni 1856
✧ The prohibition of the Messenger of Allah ﷺ against the imam standing on something while the people are behind him
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حَدَّثَنَا ابْنُ أَبِي دَاوُدَ ثنا عَمِّي وَشَاذَانُ قَالَا نا حَجَّاجٌ ثنا حَمَّادٌ عَنْ بُرْدٍ أَبِي الْعَلَاءِ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
اسْتَفْتَحْتُ الْبَابَ وَرَسُولُ اللَّهِ ﷺ قَائِمٌ يُصَلِّي فَمَشَى عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ فَفَتَحَ لِي ثُمَّ عَادَ إِلَى مَقَامِهِ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
لم يرو هذا الحديث أحد عن النبي صلى الله عليه وسلم غير برد وهو حديث منكر
machine translationNo one narrated this ḥadīth from the Prophet ﷺ other than Burd, and it is a rejected ḥadīth (munkar).
in سنن الدارقطني, p. 1856 - Dāraquṭnī
وحدث به شيخ كان بمصر يقال له بكار بن محمد بن شعبة لا يضبط عن يزيد بن زريع عن برد عن هشام بن عروة عن أبيه عن عائشة ووهم فيه على يزيد بن زريع والمحفوظ عن برد عن الزهري وبرد لم يسمع عن هشام شيئا
machine translationA shaykh in Egypt called Bakkār b. Muḥammad b. Shuʿbah, who was not precise, narrated it from Yazīd b. Zurayʿ, from Burd, from Hishām b. ʿUrwah, from his father, from ʿĀʾishah, and he erred in this regarding Yazīd b. Zurayʿ. The preserved (maḥfūẓ) version is from Burd, from al-Zuhrī, and Burd did not hear anything from Hishām.
in سنن الدارقطني, p. 1856 - al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in سنن الدارقطني, p. 1856 - Abū Ḥatim al-Rāzī
استنكره لتفرد برد به
machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.
in سنن الدارقطني, p. 1856
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- الجوزجاني
استنكره لتفرد برد به
machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.
in سنن الدارقطني, p. 1856
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), accused of belief in qadar (free will)d. 135 AHبُرْدٍ أَبِي الْعَلَاءِصدوق ، رمي بالقدرعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- d. 267 AHوَشَاذَانُحدثنا
- d. 316 AHابْنُ أَبِي دَاوُدَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.