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العربية

Sunan al-Daraqutni 1839

✧ Whoever catches a sajdah of the Fajr prayer before sunrise has caught it

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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ ثنا أَبُو شَيْبَةَ ثنا خَالِدُ بْنُ مَخْلَدٍ ثنا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

قَالَ قَالَ رَسُولُ اللَّهِ ﷺ لَيْسَ عَلَيْكُمْ فِي مَيِّتِكُمْ غُسْلٌ إِذَا غَسَّلْتُمُوهُ وَإِنَّ مَيِّتَكُمْ لَيْسَ بِنَجَسٍ حَسْبُكُمْ أَنْ تَغْسِلُوا أَيْدِيَكُمْ بَابُ الصَّلَاةِ عَلَى الْقَبْرِ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    صحح وقفه وقال لا يصح رفعه

    machine translationHe deemed its halting at the Companion (mawqūf) sound (ṣaḥīḥ), and said that its being traced back to the Prophet (marfūʿ) is not sound.

    in سنن الدارقطني, p. 1839
  • Ishbīlī

    وأعله عبد الحق في أحكامه بعمرو وأنه لا يحتج به

    machine translationʿAbd al-Ḥaqq found it defective (aʿallahu) in his Aḥkām because of ʿAmr, saying that he is not to be taken as proof.

    in سنن الدارقطني, p. 1839
  • ʿAbd al-Raḥmān b. al-Jawzī

    أعله في تحقيقه بعمرو وأن يحيى قال لا يحتج به وأن أحمد قال لا بأس به وفيه خالد بن مخلد أيضا

    machine translationIn his critical edition he found it defective because of ʿAmr, noting that Yaḥyā said he is not to be taken as proof, while Aḥmad said there is no harm in him; and Khālid b. Makhlad is also in it.

    in سنن الدارقطني, p. 1839

Other narrations of this report

Musannaf Ibn Abi Shaybah 11247Musannaf Ibn Abi Shaybah 11248Musannaf Ibn Abi Shaybah 11256Musannaf 'Abd al-Razzaq 6150Musannaf 'Abd al-Razzaq 6153al-Mustadrak (al-Hakim) 1426

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. ʿAmr b. Abī ʿAmr
    Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. after 150 AH, or 144 AH
    عَمْرِو بْنِ أَبِي عَمْرٍوثقة ربما وهم
    عن
  4. Sulaymān b. Bilāl
    trustworthy (thiqah)d. 172 AH, or: 177 AH
    سُلَيْمَانُ بْنُ بِلَالٍثقة
    حدثنا
  5. Khālid b. Makhlad
    truthful (ṣadūq), inclined to Shīʿism, and he has singular reports (afrād).d. 213 AH, or 214 AH.
    خَالِدُ بْنُ مَخْلَدٍصدوق يتشيع ، وله أفراد.
    حدثنا
  6. Abū Shaybah
    truthful (ṣadūq)d. 265 AH
    أَبُو شَيْبَةَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ أَبِي شَيْبَةَصدوق
    حدثنا
  7. Aḥmad b. Muḥammad b. Saʿīd
    d. 332 AH
    أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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