Sunan al-Daraqutni 1720
✧ The severity regarding abandoning prayer, the disbelief of one who abandons it, and the prohibition of killing the one who does it
Show the chain
وَحَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ثنا إِسْحَاقُ بْنُ عِيسَى ثنا ابْنُ لَهِيعَةَ ثنا خَالِدُ بْنُ يَزِيدَ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
كَانَ رَسُولُ اللَّهِ ﷺ يُكَبِّرُ فِي الْعِيدَيْنِ اثْنَتَيْ عَشْرَةَ تَكْبِيرَةً سِوَى تَكْبِيرَةِ الِاسْتِفْتَاحِ يَقْرَأُ بِـ ق وَالْقُرْآنِ الْمَجِيدِ وَ اقْتَرَبَتِ السَّاعَةُ
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shawkānī
نقل عن أهل العلم ضعيف
in سنن الدارقطني, p. 1720 - Dāraquṭnī
الاضطراب فيه من ابن لهيعة
machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.
in سنن الدارقطني, p. 1720 - Dāraquṭnī
وإسناده مضطرب والاضطراب فيها من ابن لهيعة
machine translationIts chain of transmission is inconsistent (muḍṭarib), and the inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.
in سنن الدارقطني, p. 1720 - Ibn Ḥajar al-ʿAsqalānī
مداره على ابن لهيعة وهو ضعيف
machine translationIts transmission revolves around Ibn Lahīʿah, and he is weak (ḍaʿīf).
in سنن الدارقطني, p. 1720
Show 2 more
- al-Bukhari
ضعفه وقال لا أعلم رواه غير ابن لهيعة
machine translationHe declared it weak (ḍaʿḍafahu) and said: "I do not know of anyone who narrated it other than Ibn Lahīʿah."
in سنن الدارقطني, p. 1720 - Dāraquṭnī
فيه اضطراب
machine translationThere is inconsistency (iḍṭirāb) in it.
in سنن الدارقطني, p. 1720
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), jurist.d. 139 AH.خَالِدُ بْنُ يَزِيدَثقة فقيه.حدثنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- truthful (ṣadūq)d. Abū al-Ḥusayn b. Qāniʿ said: 214 AH. Muḥammad b. Saʿd said: 215 AH. And al-Khaṭīb considered it correct. Muṭayyan said in his Tārīkh: 216 AH. Ibn Ḥibbān said: 224 AHإِسْحَاقُ بْنُ عِيسَىصدوقأخبرنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَثقة ثبتحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.