MajelisNoteDalilدليل

Sunan al-Daraqutni 1720

✧ The severity regarding abandoning prayer, the disbelief of one who abandons it, and the prohibition of killing the one who does it

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وَحَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ثنا إِسْحَاقُ بْنُ عِيسَى ثنا ابْنُ لَهِيعَةَ ثنا خَالِدُ بْنُ يَزِيدَ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللَّهِ ﷺ يُكَبِّرُ فِي الْعِيدَيْنِ اثْنَتَيْ عَشْرَةَ تَكْبِيرَةً سِوَى تَكْبِيرَةِ الِاسْتِفْتَاحِ يَقْرَأُ بِـ ق وَالْقُرْآنِ الْمَجِيدِ وَ اقْتَرَبَتِ السَّاعَةُ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shawkānī

    نقل عن أهل العلم ضعيف

    in سنن الدارقطني, p. 1720
  • Dāraquṭnī

    الاضطراب فيه من ابن لهيعة

    machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.

    in سنن الدارقطني, p. 1720
  • Dāraquṭnī

    وإسناده مضطرب والاضطراب فيها من ابن لهيعة

    machine translationIts chain of transmission is inconsistent (muḍṭarib), and the inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.

    in سنن الدارقطني, p. 1720
  • Ibn Ḥajar al-ʿAsqalānī

    مداره على ابن لهيعة وهو ضعيف

    machine translationIts transmission revolves around Ibn Lahīʿah, and he is weak (ḍaʿīf).

    in سنن الدارقطني, p. 1720
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  • al-Bukhari

    ضعفه وقال لا أعلم رواه غير ابن لهيعة

    machine translationHe declared it weak (ḍaʿḍafahu) and said: "I do not know of anyone who narrated it other than Ibn Lahīʿah."

    in سنن الدارقطني, p. 1720
  • Dāraquṭnī

    فيه اضطراب

    machine translationThere is inconsistency (iḍṭirāb) in it.

    in سنن الدارقطني, p. 1720

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), jurist.d. 139 AH.
    خَالِدُ بْنُ يَزِيدَثقة فقيه.
    حدثنا
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  6. truthful (ṣadūq)d. Abū al-Ḥusayn b. Qāniʿ said: 214 AH. Muḥammad b. Saʿd said: 215 AH. And al-Khaṭīb considered it correct. Muṭayyan said in his Tārīkh: 216 AH. Ibn Ḥibbān said: 224 AH
    إِسْحَاقُ بْنُ عِيسَىصدوق
    أخبرنا
  7. trustworthy, precise (thiqah thabt)d. 270 AH
    مُحَمَّدُ بْنُ إِسْحَاقَثقة ثبت
    حدثنا
  8. أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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