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العربية

Sunan al-Daraqutni 1719

✧ The severity regarding abandoning prayer, the disbelief of one who abandons it, and the prohibition of killing the one who does it

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حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا يُونُسُ بْنُ عَبْدِ الْأَعْلَى ثنا ابْنُ وَهْبٍ أَنَّ مَالِكًا أَخْبَرَهُ عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ أَبَا وَاقِدٍ

اللَّيْثِيَّ مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ ﷺ فِي الْفِطْرِ وَالْأَضْحَى فَقَالَ كَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ بِق وَالْقُرْآنِ الْمَجِيدِ وَاقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ

Grades by grader

Shuayb al-ArnautSoundin تخريج سنن الدارقطني, p. 1719hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    قد زعم بعض أهل العلم بالحديث أن هذا الحديث منقطع وقال غيره هو متصل مسند وهذا يدل على أنه عنده متصل صحيح

    machine translationSome of the people of knowledge of hadith have claimed that this hadith is broken in its chain (munqaṭiʿ), while others said it is connected (muttaṣil) and traced back to the Prophet (musnad). This indicates that, in his view, it is connected and authentic (ṣaḥīḥ).

    in سنن الدارقطني, p. 1719
  • عياض بن موسى اليحصبي

    غير متصل لأن عبيد الله لا سماع له من عمر

    machine translationIt is not connected (ghayr muttaṣil), because ʿUbayd Allāh did not hear from ʿUmar.

    in سنن الدارقطني, p. 1719

Other narrations of this report

Sahih Muslim 891b

Narrators

  1. Abū Wāqid al-Laythī
    Companion (ṣaḥābī)d. 68 AH, also said 85 AH
    أَبُو وَاقِدٍ اللَّيْثِيُّصحابي
    سأل
  2. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
    trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبت
    عن
  3. Ḍamrah b. Saʿīd
    trustworthy (thiqah)d. between 121 and 130 AH
    ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّثقة
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكًاالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    أخبره
  5. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    أخبرنا
  6. Yūnus b. ʿAbd al-Aʿlā
    trustworthy (thiqah)d. 264 AH
    يُونُسُ بْنُ عَبْدِ الْأَعْلَىثقة
    حدثنا
  7. Abū Bakr al-Naysābūrī
    d. 324 AH
    أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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