Sunan al-Daraqutni 1561
✧ Regarding who catches one rak'ah of Friday or does not catch it
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ نَصْرِ بْنِ سَنْدَوَيْهِ ثنا يُوسُفُ بْنُ مُوسَى نا أَبُو أُسَامَةَ ثنا حُسَيْنُ بْنُ ذَكْوَانَ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
صَلَاةُ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَائِمِ وَصَلَاةُ النَّائِمِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَاعِدِ
Grades by grader
| Shuayb al-Arnaut | Soundin تخريج سنن الدارقطني, p. 1561 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هو حديث لم يروه إلا حسين المعلم وهو حسين بن ذكوان عن عبد الله بن بريدة عن عمران بن حصين وقد اختلف أيضا على حسين المعلم في إسناده ولفظه اختلافا يوجب التوقف عنه وإن صح حديث حسين عن ابن بريدة عن عمران بن حصين هذا فلا أدري ما وجهه
machine translationThis is a hadith that only Ḥusayn al-Muʿallim narrated, who is Ḥusayn b. Dhakwān, from ʿAbdullāh b. Buraydah, from ʿImrān b. Ḥuṣayn. There is also disagreement about Ḥusayn al-Muʿallim concerning its chain and its wording, a disagreement that requires withholding judgement on it. And if the hadith of Ḥusayn from Ibn Buraydah from ʿImrān b. Ḥuṣayn is authentic, then I do not know what its explanation is.
in سنن الدارقطني, p. 1561 - ابن اللجام علي بن خلف القرطبي
قوله من صلى نائما فله نصف أجر القاعد فلا يصح معناه عند العلماء لأنهم مجمعون على أن النافلة لا يصليها القادر على القيام إيماء وإنما دخل الوهم على ناقل الحديث
machine translationAs for his statement, "Whoever prays lying down will have half the reward of the one who prays sitting," its meaning is not sound according to the scholars, because they are unanimously agreed that a person who is able to stand may not pray a voluntary prayer by gesturing. Rather, the error entered through the one who transmitted the hadith.
in سنن الدارقطني, p. 1561
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah)d. 105 AH, or 115 AHعَبْدِ اللهِ بْنِ بُرَيْدَةَثقةعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنُ بْنُ ذَكْوَانَثقة ، ربما وهمحدثنا
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.حدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 321 AHأَحْمَدُ بْنُ نَصْرِ بْنِ سَنْدَوَيْهِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.