Sunan al-Daraqutni 1368
✧ Returning to the sitting position before completing the standing
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حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ الْبَزَّازُ يُعْرَفُ بِابْنِ الْمَطْبَقِيِّ ثنا جَحْدَرُ بْنُ الْحَارِثِ ثنا بَقِيَّةُ بْنُ الْوَلِيدِ عَنْ عِيسَى بْنِ إِبْرَاهِيمَ عَنْ جُوَيْبِرٍ عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ عَنِ الْبَرَاءِ بْنِ عَازِبٍ عَنِ النَّبِيِّ ﷺ قَالَ
أَيُّمَا إِمَامٍ سَهَى فَصَلَّى بِالْقَوْمِ وَهُوَ جُنُبٌ فَقَدْ مَضَتْ صَلَاتُهُمْ ثُمَّ لِيَغْتَسِلْ هُوَ ثُمَّ لِيَعُدْ صَلَاتَهُ وَإِنْ صَلَّى بِغَيْرِ وُضُوءٍ فَمِثْلُ ذَلِكَ
Notes
كَذَا قَالَ عِيسَى بْنُ إِبْرَاهِيمَ 186
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- ابن عدي
منكر
machine translationRejected (munkar)
in سنن الدارقطني, p. 1368 - الزيلعى
وهو حديث ضعيف فإن جويبرا متروك والضحاك لم يلق البراء
in سنن الدارقطني, p. 1368 - ابن الملقن
حديث لا يصح الاستدلال به لأوجه أحدها ما قيل في بقية وقد أسلفته واضحا في أوائل الكتاب في باب بيان النجاسات ثانيها ضعف عيسى بن إبراهيمثالثها ضعف جويبر وهو ابن سعيد البلخي وهو متروك الحديث رابعها أنه منقطع فإن الضحاك لم يلق البراء
machine translationThis is a hadith that cannot be relied upon as evidence, for several reasons. The first is what has been said about Baqiyyah, which I already explained clearly at the beginning of the book, in the chapter on explaining impurities. The second is the weakness of ʿĪsā b. Ibrāhīm. The third is the weakness of Juwaybir, who is Ibn Saʿīd al-Balkhī, and he is abandoned in hadith (matrūk al-ḥadīth). The fourth is that it is broken (munqaṭiʿ), since al-Ḍaḥḥāk did not meet al-Barāʾ.
in سنن الدارقطني, p. 1368 - العظيم آبادي محمد بن علي
الحديث ضعيف
machine translationThe hadith is weak (ḍaʿīf).
in سنن الدارقطني, p. 1368
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- Ibn Ḥajar al-ʿAsqalānī
فيه جويبر وهو متروك وفي السند انقطاع أيضا
machine translationIn it is Juwaybir, who is abandoned (matrūk), and there is also a break (inqiṭāʿ) in the chain.
in سنن الدارقطني, p. 1368
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيعن
- Truthful (ṣadūq), who very often narrated mursal reports (kathīr al-irsāl).d. after: 100 AH, or: 102 AH, or: 105 AH, or: 106 AHالضَّحَّاكِ بْنِ مُزَاحِمٍصدوق ، كثير الإرسالعن
- Very weak (ḍaʿīf jiddan).d. al-Bukhārī mentioned him in "al-Tārīkh al-Awsaṭ" in the section on those who died between 140 AH and 150 AH, in al-Ṣarīfīnī's "book" 176 AHجُوَيْبِرٍضعيف جداعن
- عِيسَى بْنِ إِبْرَاهِيمَعن
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُ بْنُ الْوَلِيدِصدوق ، كثير التدليس عن الضعفاءحدثنا
- d. between 241 AH and 250 AHجَحْدَرُ بْنُ الْحَارِثِحدثنا
- d. 328 AHالْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ يُعْرَفُ بِابْنِ الْمُطْبِقِيِّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.