Sunan al-Daraqutni 1367
✧ Returning to the sitting position before completing the standing
Show the chain
حَدَّثَنَا أَبُو سَهْلِ بْنُ زِيَادٍ حَدَّثَنَا زَكَرِيَّا بْنُ دَاوُدَ الْخَفَّافُ ثنا إِسْحَاقُ بْنُ رَاهَوَيْهِ ثنا بَقِيَّةُ ثنا عِيسَى بْنُ عَبْدِ اللَّهِ بِهَذَا وَقَالَ
إِذَا صَلَّى الْإِمَامُ بِالْقَوْمِ وَهُوَ عَلَى غَيْرِ وُضُوءٍ أَجْزَأَتْ صَلَاةُ الْقَوْمِ وَيُعِيدُ هُوَ
Translation
Chain of narrators
- Abū Sahl b. Ziyād
- Zakariyyā b. Dāwud al-Khaffāf
- Isḥāq b. Rāhawayh
- Baqiyyah
- ʿĪsá b. ʿAbdullāh Bihadhā
✧ If the imam leads the people in prayer while he is not in a state of purity, the prayer of the people is valid and he repeats it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
منكر
machine translationRejected (munkar)
in سنن الدارقطني, p. 1367 - الزيلعى
وهو حديث ضعيف فإن جويبرا متروك والضحاك لم يلق البراء
in سنن الدارقطني, p. 1367 - ابن الملقن
حديث لا يصح الاستدلال به لأوجه أحدها ما قيل في بقية وقد أسلفته واضحا في أوائل الكتاب في باب بيان النجاسات ثانيها ضعف عيسى بن إبراهيمثالثها ضعف جويبر وهو ابن سعيد البلخي وهو متروك الحديث رابعها أنه منقطع فإن الضحاك لم يلق البراء
machine translationThis is a hadith that cannot be relied upon as evidence, for several reasons. The first is what has been said about Baqiyyah, which I already explained clearly at the beginning of the book, in the chapter on explaining impurities. The second is the weakness of ʿĪsā b. Ibrāhīm. The third is the weakness of Juwaybir, who is Ibn Saʿīd al-Balkhī, and he is abandoned in hadith (matrūk al-ḥadīth). The fourth is that it is broken (munqaṭiʿ), since al-Ḍaḥḥāk did not meet al-Barāʾ.
in سنن الدارقطني, p. 1367 - العظيم آبادي محمد بن علي
الحديث ضعيف
machine translationThe hadith is weak (ḍaʿīf).
in سنن الدارقطني, p. 1367
Show 1 more
- Ibn Ḥajar al-ʿAsqalānī
فيه جويبر وهو متروك وفي السند انقطاع أيضا
machine translationIn it is Juwaybir, who is abandoned (matrūk), and there is also a break (inqiṭāʿ) in the chain.
in سنن الدارقطني, p. 1367
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيعن
- Truthful (ṣadūq), who very often narrated mursal reports (kathīr al-irsāl).d. after: 100 AH, or: 102 AH, or: 105 AH, or: 106 AHالضحاك بن مزاحم الهلاليصدوق ، كثير الإرسالعن
- Very weak (ḍaʿīf jiddan).d. al-Bukhārī mentioned him in "al-Tārīkh al-Awsaṭ" in the section on those who died between 140 AH and 150 AH, in al-Ṣarīfīnī's "book" 176 AHجويبر بن سعيدضعيف جداعن
- d. between 151 and 160 AHعِيسَى بْنُ عَبْدِ اللهِحدثني
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُصدوق ، كثير التدليس عن الضعفاءحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ رَاهَوَيْهِثقة حافظ مجتهدحدثنا
- d. 286 AHزَكَرِيَّا بْنُ دَاوُدَ الْخَفَّافُحدثنا
- d. 350 AHأَبُو سَهْلِ بْنُ زِيَادٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.