MajelisNoteDalilدليل

Sunan al-Daraqutni 1365

✧ Building upon careful determination, the prostration after the taslim, and the tashahhud before and after it

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حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ثنا يُوسُفُ بْنُ مُوسَى ثنا وَكِيعٌ ثنا يَزِيدُ بْنُ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ عَمِّهِ عُبَيْدٍ عَنْ زِيَادٍ عَنْ وَابِصَةَ

أَنَّ رَجُلًا صَلَّى خَلْفَ الصَّفِّ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن الدارقطني, p. 1365
  • Ibn ʿAbd al-Barr

    مضطرب الإسناد لا يثبته جماعة من أهل الحديث

    machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established.

    in سنن الدارقطني, p. 1365
  • al-Tirmidhi

    فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله

    machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal.

    in سنن الدارقطني, p. 1365
  • Ibn ʿAbd al-Barr

    لم يثبت عن جماعة وفيه اضطراب

    machine translationIt is not established according to a group, and it contains inconsistency (iḍṭirāb).

    in سنن الدارقطني, p. 1365
Show 5 more

Narrators

  1. Companion (ṣaḥābī)d. lived long, until close to 90 AH
    وَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابي
    عن
  2. acceptable (maqbūl)
    زِيَادٍمقبول
    عن
  3. truthful (ṣadūq)
    عُبَيْدٍصدوق
    عن
  4. truthful (ṣadūq).d. 150 AH
    يَزِيدُ بْنُ زِيَادِ بْنِ أَبِي الْجَعْدِصدوق .
    حدثنا
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. truthful (ṣadūq)d. 253 AH
    يُوسُفُ بْنُ مُوسَىصدوق
    حدثنا
  7. الْحُسَيْنُ بْنُ إِسْمَاعِيلَ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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