Sunan al-Daraqutni 1270

يقال إنه وهم فيه وهو الصواب

machine translationIt is said that he erred in it, and that is the correct view. Report a problem

أخطأ شعبة في مواضع منه

machine translationShuʿbah made mistakes in several places in it. Report a problem

رواية شعبة شاذة ضعيفة

machine translationThe narration of Shuʿbah is irregular (shādhdh) and weak (ḍaʿīf). Report a problem

تخطئة مثل شعبة خطأ وكيف وهو أمير المؤمنين في الحديث وقوله هو حجر بن العنبس وليس بأبي العنبس ليس كما قاله بل هو أبو العنبس حجر بن العنبس وجزم به ابن حبان في الثقات فقال كنيته كاسم أبيه وقول محمد يكنى أبا السكن لا ينافي أن تكون كنيته أيضا أبا العنبس لأنه لا مانع أن يكون لشخص كنيتان وقوله وزاد فيه علقمة لا يضر لأن الزيادة من الثقة مقبولة ولا سيما من مثل شعبة وقوله وقال وخفض بها صوته وإنما هو ومد بها صوته

machine translationTo declare a man like Shuʿbah mistaken is itself a mistake, and how could it not be, when he is the Commander of the Believers in ḥadīth. His statement that he is Ḥujr b. al-ʿAnbas and not Abū l-ʿAnbas is not as he said; rather he is Abū l-ʿAnbas Ḥujr b. al-ʿAnbas, and Ibn Ḥibbān asserted this in al-Thiqāt, saying: his kunyah is the same as his father's name. And the statement of Muḥammad that he is called Abū l-Sakan does not contradict his also having the kunyah Abū l-ʿAnbas, since nothing prevents a person from having two kunyahs. As for his statement that he added ʿAlqamah in it, this does no harm, because an addition from a trustworthy (thiqah) narrator is accepted, especially from one like Shuʿbah. And his statement that he said "and he lowered his voice with it", whereas it is rather "and he extended his voice with it". Report a problem

وهم شعبة فيه

حديث سفيان أصح وأخطأ فيه شعبة في مواضع قال عن حجر أبي العنبس إنما هو أبو السكن وزاد فيه علقمة وليس فيه علقمة وقال خفض بها صوته وإنما هو ومد بها صوته

machine translationThe hadith of Sufyān is more authentic, and Shuʿbah made mistakes in it in several places. He said "from Ḥujr Abū al-ʿAnbas", but it is only Abū al-Sakan. He added ʿAlqamah, yet ʿAlqamah is not in it. And he said "he lowered his voice with it", but it is only "he extended his voice with it". Report a problem

وقد رجحت رواية سفيان بمتابعة اثنين له بخلاف شعبة فلذلك جزم النقاد بأن روايته أصح

machine translationThe narration of Sufyān was given preference because two others corroborated him, unlike Shuʿbah. For that reason the critics were firm that his narration is more authentic. Report a problem

هذا عندي خطأ إنما هو حجر بن عنبس عن وائل وهذا من ابن أبي ليلى فإنه كان سيئ الحفظ

machine translationIn my view this is a mistake. It is only Ḥujr b. ʿAnbas, from Wāʾil. This comes from Ibn Abī Laylā, for he was poor in memorization (sayyiʾ al-ḥifẓ). Report a problem

قال وسمعت محمدا يقول حديث سفيان أصح من حديث شعبة وأخطأ فيه شعبة في مواضع فقال عن حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه عن علقمة وليس فيه علقمة وإنما هو حجر بن عنبس عن وائل وقال وخفض بها صوته وإنما هو ومد بها صوته وسألت أبا زرعة عن هذا الحديث فقال حديث سفيان أصح من حديث شعبة

machine translationHe said: I heard Muḥammad say: The hadith of Sufyān is more authentic than the hadith of Shuʿbah, and Shuʿbah made mistakes in it in several places. He said "from Ḥujr Abū al-ʿAnbas", but he is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added "from ʿAlqamah", yet ʿAlqamah is not in it; it is only Ḥujr b. ʿAnbas from Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it". I asked Abū Zurʿah about this hadith and he said: The hadith of Sufyān is more authentic than the hadith of Shuʿbah. Report a problem

ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف

machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs. Report a problem

صحح حديثه

machine translationHe declared his hadith authentic (ṣaḥḥaḥa). Report a problem

طعن صاحب التنقيح في حديث شعبة هذا بأنه قد روي عنه خلافه كما أخرجه البيهقي في سننه عن أبي الوليد الطيالسي ثنا شعبة عن سلمة بن كهيل سمعت حجرا أبا عنبس يحدث عن وائل الحضرمي أنه صلى خلف النبي صلى الله عليه وسلم فلما قال ولا الضالين قال آمين رافعا بها صوته قال فهذه الرواية توافق رواية سفيان

machine translationThe author of al-Tanqīḥ criticized this ḥadīth of Shuʿbah on the grounds that the opposite has also been narrated from him, as al-Bayhaqī recorded in his Sunan from Abū l-Walīd al-Ṭayālisī: Shuʿbah narrated to us, from Salamah b. Kuhayl: I heard Ḥujr Abū ʿAnbas narrating from Wāʾil al-Ḥaḍramī that he prayed behind the Prophet ﷺ, and when he said "wa lā l-ḍāllīn" he said "Āmīn", raising his voice with it. He said: This narration agrees with the narration of Sufyān. Report a problem

واعلم أن في الحديث علة أخرى ذكرها الترمذي في علله الكبير فقال سألت محمد بن إسماعيل هل سمع علقمة من أبيه فقال إنه ولد بعد موت أبيه لستة أشهر

machine translationKnow that there is another defect (ʿillah) in the hadith, which al-Tirmidhī mentioned in his al-ʿIlal al-Kabīr, saying: I asked Muḥammad b. Ismāʿīl whether ʿAlqamah heard from his father, and he said: He was born six months after his father's death. Report a problem

حديث سفيان أصح من حديث شعبة وأخطأ شعبة في مواضع فقال حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه علقمة وإنما هو حجر عن أبي وائل وقال خفض بها صوته وإنما هو مد بها صوته

machine translationThe hadith of Sufyān is more authentic than the hadith of Shuʿbah. Shuʿbah made mistakes in several places. He said "Ḥujr Abū al-ʿAnbas", but it is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added ʿAlqamah, but it is only Ḥujr from Abū Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it". Report a problem

صحيح دون قوله: (وأخفى به صوته)