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العربية

Sunan al-Daraqutni 1244

✧ bowing and prostration and what suffices in them

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ زَكَرِيَّا وَالْحَسَنُ بْنُ الْخَضِرِ قَالَا نا أَحْمَدُ بْنُ شُعَيْبٍ ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ ثنا مُحَمَّدُ بْنُ سَعْدٍ الْأَشْهَلِيُّ الْأَنْصَارِيُّ حَدَّثَنِي مُحَمَّدُ بْنُ عَجْلَانَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

إِنَّمَا الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَرَأَ فَأَنْصِتُوا

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. Zakariyyā and -al-Ḥasan b. al-Khaḍir
  2. Aḥmad b. Shuʿayb
  3. Muḥammad b. ʿAbdullāh al-Mukharrimī
  4. Muḥammad b. Saʿd al-Ashhalī al-Anṣārī
  5. Muḥammad b. ʿAjlān
  6. Zayd b. Aslam
  7. Abū Ṣāliḥ
  8. Abū Hurayrah
  9. Rasūl Allāh ﷺ

Machine translation, not reviewed

The imam is only appointed to be followed. So when he says the takbīr, say the takbīr; and when he recites, remain silent.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَانَ الْمُخَرِّمِيُّ يَقُولُ هُوَ ثِقَةٌ يَعْنِي مُحَمَّدَ بْنَ سَعْدٍ 118

    machine translationAbū ʿAbd al-Raḥmān said: al-Mukharrimī used to say: He is trustworthy (thiqah), meaning Muḥammad b. Saʿd. 118

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    ليس هذه الكلمة بالمحفوظ وهو من تخاليط ابن عجلان وقد رواه خارجة بن مصعب أيضا وتابع ابن عجلان وخارجة أيضا ليس بالقوي

    machine translationThis phrase is not preserved (maḥfūẓ); it is among the confusions (takhlīṭ) of Ibn ʿAjlān. Khārijah b. Muṣʿab also narrated it, following Ibn ʿAjlān, and Khārijah too is not strong (laysa bi-l-qawī).

    in سنن الدارقطني, p. 1244
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    قوله وإذا قرأ الإمام فأنصتوا هو غير محفوظ عند أكثر الحفاظ

    machine translationHis words "and when the imam recites, then be silent" are not preserved (ghayr maḥfūẓ) according to most of the memorizers (ḥuffāẓ).

    in سنن الدارقطني, p. 1244
  • Aḥmad b. Ḥanbal

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن الدارقطني, p. 1244
  • Muslim

    هو عندي صحيح يعنى زيادة وإذا قرأ فأنصتوا

    machine translationIt is sound (ṣaḥīḥ) in my view, meaning the addition "and when he recites, then be silent".

    in سنن الدارقطني, p. 1244
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  • ʿAbd al-ʿAẓīm al-Mudhirī

    وتعقبه المنذري في مختصره فقال وهذا فيه نظر فإن أبا خالد الأحمر هذا هو سليمان بن حيان وهو من الثقات الذين احتج بهم البخاري ومسلم ومع هذا فلم ينفرد بهذه الزيادة بل تابعه عليها أبو سعد محمد بن سعد الأنصاري الأشهلي المدني نزيل بغداد وقد سمع من ابن عجلان وهو ثقة وثقه النسائي وابن معين

    machine translationAl-Mundhirī criticised him in his Mukhtaṣar and said: There is something to examine in this, for this Abū Khālid al-Aḥmar is Sulaymān b. Ḥayyān, one of the trustworthy (thiqāt) narrators whom al-Bukhārī and Muslim used as evidence. Moreover, he was not alone in this addition; Abū Saʿd Muḥammad b. Saʿd al-Anṣārī al-Ashhalī al-Madanī, who settled in Baghdad, corroborated him on it. He heard from Ibn ʿAjlān and is trustworthy (thiqah); al-Nasāʾī and Ibn Maʿīn declared him trustworthy.

    in سنن الدارقطني, p. 1244

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Dhakwān al-Sammān
    trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِي صَالِحٍثقة ثبت
    عن
  3. Zayd b. Aslam
    trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. Ibn ʿAjlān
    truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    مُحَمَّدُ بْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    حدثني
  5. Muḥammad b. Saʿd al-Anṣārī
    truthful (ṣadūq)d. at the turn of 200 AH
    مُحَمَّدُ بْنُ سَعْدٍ الْأَنْصَارِيُّصدوق
    حدثنا
  6. Muḥammad b. ʿAbdillāh b. al-Mubārak
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 254 AH, or 255 AH, or 260 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ الْمُخَرِّمِيُّثقة حافظ
    حدثنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    أَحْمَدُ بْنُ شُعَيْبٍالحافظ
    حدثنا
  8. Al-Ḥasan b. al-Khaḍir b. ʿAbdullāh
    d. 361 AH
    وَالْحَسَنُ بْنُ الْخَضِرِ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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