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العربية

Sunan al-Daraqutni 1213

✧ Saying Amin in prayer after the Fatihah of the Book and reciting it aloud

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حَدَّثَنَا أَبُو بَكْرٍ عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ ثنا الْمُؤَمَّلُ بْنُ هِشَامٍ وَحَدَّثَنَا إِسْمَاعِيلُ هُوَ ابْنُ عُلَيَّةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مَكْحُولٍ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ

الْأَنْصَارِيِّ وَكَانَ يَسْكُنُ إِيلِيَا عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ صَلَّى رَسُولُ اللَّهِ ﷺ الصُّبْحَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا انْصَرَفَ قَالَ إِنِّي لَأَرَاكُمْ تَقْرَءُونَ مِنْ وَرَاءِ إِمَامِكُمْ قَالَ قُلْنَا أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ هَذَا قَالَ فَلَا تَفْعَلُوا إِلَّا بِأُمِّ الْقُرْآنِ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا هَذَا إِسْنَادٌ حَسَنٌ

Translation

Chain of narrators
  1. Abū Bakr ʿAbdullāh b. Sulaymān b. al-Ashʿath
  2. al-Muʾammal b. Hishām
  3. Ismāʿīl
  4. Ibn ʿUlayyah
  5. Muḥammad b. Isḥāq
  6. Makḥūl
  7. Maḥmūd b. al-Rabīʿ

Machine translation, not reviewed

…al-Anṣārī, who used to live in Īliyā', from ʿUbādah b. al-Ṣāmit, who said: The Messenger of Allah ﷺ led the Dawn prayer and the recitation became difficult for him. When he finished, he said: "I see that you recite behind your imam." He said: We said: "Yes, by Allah, O Messenger of Allah, this is so." He said: "Do not do so, except with the Mother of the Quran (Umm al-Qurʾān), for there is no prayer for the one who does not recite it." This chain is good (ḥasan).

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Grades by grader

Shuayb al-ArnautSound Due to External Factorsin تخريج سنن الدارقطني, p. 1213hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 5 more
  • Dāraquṭnī

    إسناده حسن ورجاله ثقات

    machine translationIts chain is good (ḥasan) and its narrators are trustworthy (thiqāt).

    in سنن الدارقطني, p. 1213
  • ʿAbd al-Raḥmān b. al-Jawzī

    طعن ابن الجوزي في هذا الحديث بابن إسحاق ثم طعن فيه أيضا بأن قال مكحول ضعيف

    machine translationIbn al-Jawzī criticized this hadith on account of Ibn Isḥāq, and then criticized it further by saying: Makḥūl is weak (ḍaʿīf).

    in سنن الدارقطني, p. 1213
  • Badr al-Dīn al-ʿAynī

    قال في البناية تضعيف حديث عبادة في القراءة خلف الإمام ما لفظه في حديث عبادة محمد بن إسحاق بن يسار وهو مدلس

    machine translationHe said in al-Bināyah, regarding the weakening of the hadith of ʿUbādah on recitation behind the imām, what follows: In the hadith of ʿUbādah is Muḥammad b. Isḥāq b. Yasār, and he is a concealer of defects in transmission (mudallis).

    in سنن الدارقطني, p. 1213
  • Ibn ʿAbd al-Barr

    حديث عبادة من رواية مكحول وغيره متصل مسند من رواية الثقات

    machine translationThe hadith of ʿUbādah, in the narration of Makḥūl and others, is connected (muttaṣil) and traced back (musnad), through the narration of trustworthy (thiqah) narrators.

    in سنن الدارقطني, p. 1213
  • Dāraquṭnī

    رجاله كلهم ثقات ومن حديث زيد عن حرام بن حكيم ومكحول بنحوه وقال هذا إسناد حسن ورجاله ثقات كلهم ومن حديث ابن إسحاق عن مكحول عن محمود عن عبادة وقال إسناد حسن

    machine translationIts narrators are all trustworthy (thiqāt). [It is also] from the hadith of Zayd, from Ḥarām b. Ḥakīm and Makḥūl, with similar wording. He said: This is a good (ḥasan) chain, and its narrators are all trustworthy (thiqāt). And [it is] from the hadith of Ibn Isḥāq, from Makḥūl, from Maḥmūd, from ʿUbādah, and he said: the chain is good (ḥasan).

    in سنن الدارقطني, p. 1213

Narrators

  1. ʿUbādah b. al-Ṣāmit
    Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    عن
  2. Maḥmūd b. al-Rabīʿ b. Surāqah al-Khazrajī
    Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AH
    مَحْمُودِ بْنِ الرَّبِيعِ الْأَنْصَارِيِّصحابي صغير
    عن
  3. Makḥūl b. Abī Muslim
    trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهور
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ismāʿīl
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ ابْنُ عُلَيَّةَثقة حافظ
    حدثنا
  6. Mu'ammal b. Hishām
    trustworthy (thiqah)d. 253 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
    الْمُؤَمَّلُ بْنُ هِشَامٍثقة
    حدثنا
  7. ʿAbdullāh b. Sulaymān b. al-Ashʿath
    d. 316 AH
    أَبُو بَكْرٍ عَبْدُ اللهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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