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Sunan al-Daraqutni 1196

✧ his saying ﷺ: "Whoever has an imam, the imam's recitation is his recitation," and the differing narrations

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حَدَّثَنَا أَبُو مُحَمَّدِ بْنُ صَاعِدٍ ثنا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُوَيْهِ ثنا عَبْدُ الرَّزَّاقِ أنا سُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي خَالِدٍ عَنْ إِبْرَاهِيمَ وَلَيْسَ بِالنَّخَعِيِّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى

أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَا أَسْتَطِيعُ أَنْ أَتَعَلَّمَ الْقُرْآنَ فَمَا يُجْزِينِي فِي صَلَاتِي قَالَ تَقُولُ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ وَاللَّهُ أَكْبَرُ وَلَا إِلَهَ إِلَّا اللَّهُ قَالَ هَذَا لِلَّهِ فَمَا لِي قَالَ تَقُولُ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَارْزُقْنِي وَاهْدِنِي وَعَافِنِي فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا هَذَا فَقَدْ مَلَأَ يَدَيْهِ مِنَ الْخَيْرِ وَقَبَضَ كَفَّيْهِ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    إسناد ضعيف

    machine translationThe chain of transmission is weak (ḍaʿīf).

    in سنن الدارقطني, p. 1196
  • ابن عدي

    لم أجد له حديثا منكر المتن وهو إلى الصدق أقرب منه إلى غيره ويكتب حديثه

    machine translationI did not find any ḥadīth of his with an objectionable text (munkar al-matn); he is closer to truthfulness than to otherwise, and his ḥadīth is to be written down.

    in سنن الدارقطني, p. 1196
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    إبراهيم السكسكي ليس بذلك القوي ويكتب حديثه

    machine translationIbrāhīm al-Saksakī is not that strong, and his ḥadīth is to be written down.

    in سنن الدارقطني, p. 1196
  • Ibn Ḥajar al-ʿAsqalānī

    فيه إبراهيم السكسكي وهو من رجال البخاري ولكن عيب عليه إخراج حديثه وضعفه النسائي وقال ابن القطان ضعفه قوم فلم يأتوا بحجة

    machine translationIn it is Ibrāhīm al-Saksakī, who is one of the men of al-Bukhārī, but criticism was leveled at him for including his ḥadīth. Al-Nasāʾī declared him weak (ḍaʿīf), and Ibn al-Qaṭṭān said: A group declared him weak, but they did not bring any proof.

    in سنن الدارقطني, p. 1196
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  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    ذكره النووي في الخلاصة في فصل الضعيف

    machine translationAl-Nawawī mentioned it in al-Khulāṣah in the section on the weak (ḍaʿīf).

    in سنن الدارقطني, p. 1196
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا الحديث رواه د س من رواية إبراهيم السكسكي وهو ضعيف

    machine translationThis ḥadīth was narrated by Abū Dāwūd and al-Nasāʾī (d, s) on the narration of Ibrāhīm al-Saksakī, and he is weak (ḍaʿīf).

    in سنن الدارقطني, p. 1196

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 80 AH, or 86 AH, or 87 AH, or 88 AH
    عَبْدُ اللهِ بْنُ أَبِي أَوْفَى الْأَسْلَمِيّصحابي
    عن
  2. truthful (ṣadūq), weak in memoryd. between 111 and 120 AH
    إِبْرَاهِيمَ - وَلَيْسَ بِالنَّخَعِيِّصدوق، ضعيف الحفظ
    عن
  3. truthful (ṣadūq), makes many mistakes (yukhṭiʾ kathīran), and he used to practice concealment (tadlīs).d. 150 AH
    أَبِي خَالِدٍصدوق يخطئ كثيرا ، وكان يدلس .
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. trustworthy (thiqah)d. 258 AH, also said: 257 AH
    مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُوَيْهِثقة
    حدثنا
  7. d. 318 AH
    يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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