Sunan al-Daraqutni 1075
✧ takbir and raising the hands at the opening, at bowing, and at rising from it, the extent of that, and the differing narrations
Show the chain
حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ ثنا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَمْرِو بْنِ دِينَارٍ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ
أَنَّ مُعَاذًا كَانَ يُصَلِّي مَعَ النَّبِيِّ ﷺ الْعِشَاءَ ثُمَّ يَنْصَرِفُ إِلَى قَوْمِهِ فَيُصَلِّي بِهِمْ هِيَ لَهُ تَطَوُّعٌ وَلَهُمْ فَرِيضَةٌ
Translation
Chain of narrators
- Abū Bakr al-Naysābūrī
- Ibrāhīm b. Marzūq
- Abū ʿĀṣim
- Ibn Jurayj
- ʿAmr b. Dīnār
- Jābir b. ʿAbdullāh
Machine translation, not reviewed
Muʿādh used to pray the ʿishāʾ prayer with the Prophet ﷺ, then he would go back to his people and lead them in prayer; for him it was a voluntary prayer, and for them an obligatory one.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-Raḥmān b. al-Jawzī
هذا لا يصح ولو صح كان ظنا من جابر
machine translationThis is not sound (ṣaḥīḥ), and even if it were sound, it would be an assumption on the part of Jābir.
in سنن الدارقطني, p. 1074 - Ibn ʿAbd al-Barr
حديث ثابت صحيح لا يختلف في صحته
machine translationA established, sound (ṣaḥīḥ) ḥadīth, about whose authenticity there is no disagreement.
in سنن الدارقطني, p. 1074 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وكذلك رواه أبو عاصم النبيل وعبد الرزاق عن ابن جريج وذكرا فيه هذه الزيادة والزيادة من الثقة مقبولة وقد رويت من طريق آخر عند الشافعي في مسنده أخبرنا إبراهيم بن أبي يحيى الأسلمي عن ابن عجلان عن عبيد الله بن مقسم عن جابر فذكر نحوه قلنا أما الاستبعاد فليس بقدح سيما وفي الحديث ما يؤيد المستبعد كما بيناه وأما هذه الزيادة فليست من كلام النبي صلى الله عليه وسلم وإنما هي من الرواة ولعلها من الشافعي فإنها دائرة عليه ولا تعرف إلا من جهته فيكون منه ظنا واجتهادا
machine translationLikewise Abū ʿĀṣim al-Nabīl and ʿAbd al-Razzāq narrated it from Ibn Jurayj, and they mentioned this addition in it, and an addition from a trustworthy narrator (thiqah) is accepted. It has also been narrated by another route in the Musnad of al-Shāfiʿī: Ibrāhīm b. Abī Yaḥyā al-Aslamī informed us, from Ibn ʿAjlān, from ʿUbaydullāh b. Miqsam, from Jābir, and he mentioned something similar. We say: as for the claim that it is improbable, that is not a flaw, especially since the hadith contains something that supports the one who finds it improbable, as we have explained. As for this addition, it is not from the words of the Prophet ﷺ; rather it is from the narrators, and perhaps from al-Shāfiʿī, for it revolves around him and is known only from his direction, so it would be an assumption and an independent judgement (ijtihād) on his part.
in سنن الدارقطني, p. 1074 - العظيم آبادي محمد بن علي
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن الدارقطني, p. 1074
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- Badr al-Dīn al-ʿAynī
هو حديث صحيح ورجاله رجال الصحيح
machine translationIt is a sound (ṣaḥīḥ) hadith, and its narrators are the narrators of the Ṣaḥīḥ.
in سنن الدارقطني, p. 1074 - Ibn Ḥajar al-ʿAsqalānī
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن الدارقطني, p. 1074 - ʿAbd al-Raḥmān b. al-Jawzī
إنه لا يصح طريق ابن جريج عن عمرو بن دينار عن جابر
machine translationThe route of Ibn Jurayj, from ʿAmr b. Dīnār, from Jābir, is not sound (ṣaḥīḥ).
in سنن الدارقطني, p. 1074 - Dāraquṭnī
سئل عن حديث جابر بن عبد الله عن معاذ أنه كان يصلي مع رسول الله صلى الله عليه وسلم ثم ينصرف فيصلي بقومه تلك الصلاة فقال يرويه عمرو بن دينار واختلف عنه فرواه الحسن بن أبي جعفر عن أيوب عن عمرو عن جابر عن معاذ وتابعه محمد بن يزيد الواسطي فرواه عن شعبة عن عمرو عن جابر عن معاذ وخالفهما أصحاب شعبة وصحاب أيوب فرووه عنهما عن عمرو عن جابر أن معاذا وكذلك رواه منصور بن زاذان وورقاء ومحمد بن مسلم وصحيحه أنه من مسند جابر
machine translationHe was asked about the ḥadīth of Jābir b. ʿAbdullāh from Muʿādh, that he used to pray with the Messenger of Allah ﷺ and then leave and lead his people in that same prayer. He said: ʿAmr b. Dīnār narrates it, and there is disagreement about it from him. Al-Ḥasan b. Abī Jaʿfar narrated it from Ayyūb from ʿAmr from Jābir from Muʿādh, and Muḥammad b. Yazīd al-Wāsiṭī followed him, narrating it from Shuʿbah from ʿAmr from Jābir from Muʿādh. But the students of Shuʿbah and the students of Ayyūb contradicted them both, narrating it from them from ʿAmr from Jābir that Muʿādh [did so]. Likewise Manṣūr b. Zādhān, Warqāʾ and Muḥammad b. Muslim narrated it. The sound (ṣaḥīḥ) version is that it belongs to the musnad of Jābir.
in سنن الدارقطني, p. 1074 - Shafiʿī
هذا حديث ثابت لا أعلم حديثا يروى من طريق واحد أثبت منه
machine translationThis is an established (thābit) hadith; I do not know of any hadith narrated by a single route that is more firmly established than it.
in سنن الدارقطني, p. 1074 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
كذلك رواه أبو عاصم وعبد الرزاق عن ابن جريج بهذه الزيادة والزيادة من الثقة مقبولة وقد رويت هذه الزيادة من وجه آخر عن جابر
machine translationLikewise Abū ʿĀṣim and ʿAbd al-Razzāq narrated it from Ibn Jurayj with this addition, and an addition from a trustworthy narrator (thiqah) is accepted. This addition has also been narrated by another route from Jābir.
in سنن الدارقطني, p. 1074 - Aḥmad b. Ḥanbal
أخشى أن لا تكون محفوظة لأن ابن عيينة يزيد فيها كلاما لا يقوله أحد وقد روى هذا الحديث منصور وشعبة ولم يقولا ما قال ابن عيينة
machine translationI fear that it is not preserved (maḥfūẓ), because Ibn ʿUyaynah adds to it words that no one else says. Manṣūr and Shuʿbah narrated this hadith, and they did not say what Ibn ʿUyaynah said.
in سنن الدارقطني, p. 1074 - Maghlaṭay
سند صحيح
machine translationThe chain (isnād) is sound (ṣaḥīḥ).
in سنن الدارقطني, p. 1074 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث ثابت لا أعلم حديثا يروى من طريق واحدة أثبت من هذا ولا أوثق رجالا
machine translationThis is an established (thābit) hadith; I do not know of any hadith narrated by a single route that is more firmly established than this, nor with more reliable narrators.
in سنن الدارقطني, p. 1074
Same hadith, other wordings
- Shahih al-Bukhari 711كَانَ مُعَاذٌ يُصَلِّي مَعَ النَّبِيِّ ﷺ ثُمَّ يَأْتِي قَوْمَهُ فَيُصَلِّي بِهِمْ
- Misykatul Mashabih 1150عَنْ جَابِرٍ قَالَ: كَانَ مُعَاذُ بْنُ جَبَلٍ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ يَأْتِي قومه فَيصَلي بهم
- Misykatul Mashabih 1151وَعَنْهُ قَالَ: كَانَ مُعَاذٌ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ثُمَّ يَرْجِعُ إِلَى قَوْمِهِ فَيُصَلِّي بِهِمُ الْعِشَاءَ وَهِيَ لَهُ نَافِلَة. أخرجه الشَّافِعِي فِي مُسْنده والطَّحَاوِي وَالدَّارَقُطْنِ
- Shahih al-Bukhari 6106أَنَّ مُعَاذَ بْنَ جَبَلٍ ؓ كَانَ يُصَلِّي مَعَ النَّبِيِّ ﷺ ثُمَّ يَأْتِي قَوْمَهُ فَيُصَلِّي بِهِمُ الصَّلاَةَ فَقَرَأَ بِهِمُ الْبَقَرَةَ قَالَ فَتَجَوَّزَ رَجُلٌ فَصَلَّى صَلاَةً خَفِيفَةً فَبَلَغَ ذَلِكَ مُعَاذًا فَقَالَ إِنَّهُ مُنَاف
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيأخبرني
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- trustworthy (thiqah), he went blind before his death, and would err without retractingd. 270 AHإِبْرَاهِيمُ بْنُ مَرْزُوقٍثقة ، عمي قبل موته فكان يخطئ ولا يرجعحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked