Sunan al-Daraqutni 107
✧ Tanning
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خَالَفَهُ حُسَيْنٌ الْمَرْوَرُوذِيُّ عَنْ شَرِيكٍ فَقَالَ عَنِ الْأَعْمَشِ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ دِبَاغُهَا طَهُورُهَاحَدَّثَنَاهُ ابْنُ كَامِلٍ نا ابْنُ أَبِي خَيْثَمَةَ عَنْهُ
Translation
Chain of narrators
- Sharīk
- al-Aʿmash
- ʿUmārah b. ʿUmayr
- al-Aswad
- ʿĀʾishah
- al-Nabī Ṣallá Allāh
✧ upon him be peace, 'Its tanning is its purification.' Ibn Kamil narrated it to us, Ibn Abi Khaythamah narrated to us from him.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الأعمش واختلف عنه فرواه شريك عن الأعمش واختلف عن شريك فرواه حسين المروذي عن شريك عن الأعمش عن عمارة بن عمير عن الأسود عن عائشة وخالفه حجاج الأعور وعبد الرحمن بن شريك فروياه عن شريك عن الأعمش عن إبراهيم عن الأسود عن عائشة عن النبي صلى الله عليه وسلم ورواه الثوري عن الأعمش عن إبراهيم عن عائشة موقوفا وأشبهها بالصواب قول إسرائيل ومن تابعه عن الأعمش
machine translationIt is narrated by al-Aʿmash, and there is disagreement about it from him. Sharīk narrated it from al-Aʿmash, and there is disagreement about it from Sharīk. Ḥusayn al-Marwadhī narrated it from Sharīk, from al-Aʿmash, from ʿUmārah b. ʿUmayr, from al-Aswad, from ʿĀʾishah. Ḥajjāj al-Aʿwar and ʿAbd al-Raḥmān b. Sharīk opposed him, and narrated it from Sharīk, from al-Aʿmash, from Ibrāhīm, from al-Aswad, from ʿĀʾishah, from the Prophet ﷺ. Al-Thawrī narrated it from al-Aʿmash, from Ibrāhīm, from ʿĀʾishah, as a statement of the Companion (mawqūf). The closest of these to the correct one is the version of Isrāʾīl and those who followed him from al-Aʿmash.
in سنن الدارقطني, p. 106
Other narrations of this report
Sunan Abi Dawud 4125Musnad Ahmad 2369Sunan ad-Darimi 2032al-Mu'jam al-Kabir (al-Tabarani) 21697al-Mu'jam al-Kabir (al-Tabarani) 21762Sunan al-Daraqutni 99
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالأسود بن يزيد النخعيمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإبراهيم النخعيثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHشريك بن عبد الله النخعيصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدععن
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحجاج بن محمد الأعورثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- d. 279 AH, or 297 AHأحمد بن أبى خيثمة البغداديحدثنا
- d. 350 AHابْنُ كَامِلٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.