Sunan al-Daraqutni 103
✧ Tanning
Show the chain
حَدَّثَنَا ابْنُ صَاعِدٍ نا هِلَالُ بْنُ الْعَلَاءِ نا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ نا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو عَنْ إِسْحَاقَ بْنِ رَاشِدٍ عَنِ الزُّهْرِيِّ بِهَذَا وَقَالَ
إِنَّمَا حُرِّمَ عَلَيْكُمْ لَحْمُهَا وَرُخِّصَ لَكُمْ فِي مَسْكِهَا
Translation
Chain of narrators
- Ibn Ṣāʿid
- Hilāl b. al-ʿAlāʾ
- ʿAbdullāh b. Jaʿfar
- ʿUbaydullāh b. ʿAmr
- Isḥāq b. Rāshid
- al-Zuhrī Bihadhā
✧ and he said, 'Only its meat is forbidden to you, and you are permitted its skin.' These are sound chains of transmission.
Notes
هَذِهِ أَسَانِيدُ صِحَاحٌ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
أصح ما في هذا الباب في جلود الميتة إذا دبغت حديث الزهري عن عبيد الله بن عبد الله عن ابن عباس عن ميمونة والله أعلم
machine translationThe most authentic report in this chapter concerning the hides of dead animals when they are tanned is the hadith of al-Zuhrī, from ʿUbayd Allāh b. ʿAbd Allāh, from Ibn ʿAbbās, from Maymūnah. And God knows best.
in سنن الدارقطني, p. 102 - Dāraquṭnī
هذه الأسانيد كلها صحاح
in سنن الدارقطني, p. 102 - Dāraquṭnī
هذه أسانيد صحاح
machine translationThese are sound (ṣaḥīḥ) chains of transmission.
in سنن الدارقطني, p. 102
Other narrations of this report
Sunan Abi Dawud 4125Musnad Ahmad 2369Sunan ad-Darimi 2032al-Mu'jam al-Kabir (al-Tabarani) 21697al-Mu'jam al-Kabir (al-Tabarani) 21762Sunan al-Daraqutni 99
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعبيد الله بن عبد الله بن عتبة بن مسعودثقة فقيه ثبتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), in his hadith from al-Zuhrī there are some lapses (wahm)d. during the caliphate of Abū Jaʿfar al-Manṣūr, or during al-Mahdī's caliphateإِسْحَاقَ بْنِ رَاشِدٍثقة ، في حديثه عن الزهري بعض الوهمعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهمحدثنا
- trustworthy (thiqah), but he changed at the end of his life, though his confusion (ikhtilāṭ) was not severed. 220 AHعَبْدُ اللهِ بْنُ جَعْفَرٍثقة ، لكنه تغير بآخره فلم يفحش اختلاطهحدثنا
- truthful (ṣadūq)d. 280 AH, or: 281 AHهِلَالُ بْنُ الْعَلَاءِصدوقحدثنا
- d. 318 AHابْنُ صَاعِدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.