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Sahih al-Bukhari 945

As-Salat at the time of besieging a fort and at the time of meeting the enemy

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حَدَّثَنَا يَحْيَى قَالَ حَدَّثَنَا وَكِيعٌ عَنْ عَلِيِّ بْنِ مُبَارَكٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

جَاءَ عُمَرُ يَوْمَ الْخَنْدَقِ فَجَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ وَيَقُولُ يَا رَسُولَ اللَّهِ مَا صَلَّيْتُ الْعَصْرَ حَتَّى كَادَتِ الشَّمْسُ أَنْ تَغِيبَ فَقَالَ النَّبِيُّ ﷺ وَأَنَا وَاللَّهِ مَا صَلَّيْتُهَا بَعْدُ قَالَ فَنَزَلَ إِلَى بُطْحَانَ فَتَوَضَّأَ وَصَلَّى الْعَصْرَ بَعْدَ مَا غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْمَغْرِبَ بَعْدَهَا

Translation

Chain of narrators
  1. Yaḥyá
  2. Wakīʿ
  3. ʿAlī b. Mubārak
  4. Yaḥyá b. Abū Kathīr
  5. Abū Salamah
  6. Jābir b. ʿAbdullāh

On the day of the Khandaq ʿUmar came, cursing the disbelievers of Quraish and said, "O Allah's Apostle! I have not offered the ʿAsr prayer and the sun has set." The Prophet ﷺ replied, "By Allah! I too, have not offered the prayer yet. "The Prophet ﷺ then went to Buthan, performed ablution and performed the ʿAsr prayer after the sun had set and then offered the Maghrib prayer after it."

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al-BukhariSoundhadithunlocked

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AH
    عَلِيِّ بْنِ مُبَارَكٍثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيء
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. trustworthy (thiqah)d. 243 AH
    يَحْيَىثقة
    حدثنا
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
Fatḥ al-Bārī (Ibn Rajab)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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