Sahih al-Bukhari 866
The waiting of the people for the religious learned Imam to get up (after the prayer to depart)
Show the chain
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ قَالَ حَدَّثَتْنِي هِنْدُ بِنْتُ الْحَارِثِ أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهَا
أَنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ كُنَّ إِذَا سَلَّمْنَ مِنَ الْمَكْتُوبَةِ قُمْنَ وَثَبَتَ رَسُولُ اللَّهِ ﷺ وَمَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللَّهُ فَإِذَا قَامَ رَسُولُ اللَّهِ ﷺ قَامَ الرِّجَالُ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad
- ʿUthmān b. ʿUmar
- Yūnus
- al-Zuhrī
- Hind Bint al-Ḥārith
- Um Salamah Zawj al-Nabī ﷺ
(the wife of the Prophet) In the lifetime of Messenger of Allah ﷺ the women used to get up when they finished their compulsory prayers with Taslim. The Prophet ﷺ and the men would stay on at their places as long as Allah will. When the Prophet ﷺ got up, the men would then get up.
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Same hadith, other wordings
- Misykatul Mashabih 948وَعَن أم سَلمَة قَالَتْ: إِنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّ إِذَا سَلَّمْنَ مِنَ الْمَكْتُوبَةِ قُمْنَ وَثَبَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ صَلَّى مِنَ الرِّجَالِ
- Sunan an-Nasa'i 1333أَنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ كُنَّ إِذَا سَلَّمْنَ مِنَ الصَّلاَةِ قُمْنَ وَثَبَتَ رَسُولُ اللَّهِ ﷺ وَمَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللَّهُ فَإِذَا قَامَ رَسُولُ اللَّهِ ﷺ قَامَ الرِّجَالُ
Other narrations of this report
Musnad Ahmad 26688Sahih Ibn Hibban 2234Sahih Ibn Khuzaymah 1916al-Sunan al-Kubra (al-Bayhaqi) 3106
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينأخبرتها
- trustworthy (thiqah)هِنْدُ بِنْتُ الْحَارِثِثقةحدثتني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ); he compiled the Musnadd. before 220 AH, or 229 AHعَبْدُ اللهِ بْنُ مُحَمَّدٍثقة حافظ ، جمع المسندحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
Read them on Hadith Unlocked